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Of The Slaying The Witnesses.
I. Of Antichrist.
II. Of the ruin of Antichrist.
III. Of the manner of the ruin of Antichrist.
IV. Of the signs of the approach of the downfall of Antichrist.
V. Of the instruments that God will use to bring Antichrist to his ruin.
VI. Of the causes of the ruin of Antichrist.
By JOHN. BUNYAN
First published four years after John Bunyan's death.
Edited by George Offor.
PREFATORY REMARKS BY THE EDITOR.Back To Top Of Page
Go To John Bunyan Works On Gospel Web
This important treatise was prepared for the press, and left by the author, at his
decease, to the care of his surviving friend for publication. It first appeared in
a collection of his works in folio, 1692; and although a subject of universal interest;
most admirably elucidated; no edition has been published in a separate form.
Antichrist has agitated the Christian world from the earliest ages; and his craft
has been to mislead the thoughtless, by fixing upon the humble followers of the Lamb
his own opprobrious proper name. The mass of professed Christians, whose creed and
mode of worship have been provided by human laws, has ever been opposed to the sincere
disciples of Christ. To imbibe every principle from investigation and conviction
of the holy oraclesto refuse submission to any authority in the spiritual kingdom
of God, except it is to Christ, the supreme head and only lawgiver in his churchto
refuse obedience to human laws in the great concern of salvation and of worship;
whether those laws or decrees emanate from a Darius, a Nebuchadnezzar, a Bourbon,
a Tudor, or a Stuart to be influenced by the spirit which animated Daniel, the three
Hebrew youths, and the martyrs, brought down denunciations upon them, and they were
called antichristian: but alas! the sincere disciples of Jesus have ever known and
FELT who and what is Antichrist. They have been robbed, incarcerated in dungeons,
racked and tormented, transported, drowned, hung or burned. The most frightful atrocities
have been committed upon the most peaceful and valuable members of society; because
they valued their soul's peace in preference to temporal advantages. These cruelties
are THY cursed deeds, O Antichrist! The hand writing against thee is exhibited in
blood-stained and indelible characters. The Great God has decreed thy downfall and
ruin"That wicked whom the Lord shall consume with the spirit of his mouth,"
(2 Thess 2:8). All who are found partakers in his community, must be consumed with
an everlasting destruction. No "paper-winkers"  can hide this truth
from the enlightened regenerated mind. "O my soul, come not thou into their
secret, unto their assembly, mine honour, be not thou united: for in their anger
they slew a man. Cursed be their anger, for it was fierce; and their wrath, for it
In Bunyan's time great cruelties were practised to compel uniformity. To that absurd
shrine many thousand invaluable lives were sacrificed. Blessed be God, that happier
days have dawned upon us. Antichrist can no longer put the Christian to a cruel death.
It very rarely sends one to prison for refusing obedience to human laws that interfere
with religious worship. "My kingdom is not of this world," said the Redeemer:
and his followers dare not render unto Caesar, or temporal governments, that which
belongs exclusively to God. Human coercion, in anything connected with religion,
whether it imposes creeds, liturgies, or modes of worship, is Antichrist: whom to
obey, is spiritual desolation, and if knowingly persevered in, leads to death.
On the contrary, the kingdom of Christ is love, meekness, forbearance, persuasion,
conviction, and holy faith. The Christian who dares not obey Antichrist may still,
in some countries, suffer personal violence; but the olden cruelties have given way
to the spread of the gospel. Should the wicked spirit of persecution still light
its unhallowed fire in any sect; may heaven forgive and convert such misguided men,
before the divine wrath shall consume all that pertains to Antichrist. "Come
out from among them and be ye separate, saith the Lord."
Bunyan conceives that previous to the universal triumphs of the Saviour, Antichrist
will spread his influence over the whole earth; and the church be hidden from outward
observation, in the hearts of believers. This idea, which was also cherished by Dr.
Gill, and others, deserves careful consideration; while we keep in mind, that leaven
which must spread, however invisible in its operation, until the whole earth shall
The dread enemy may yet appear in a different shape to any that he has hitherto assumed.
When mankind, by the spread of knowledge, shall throw off the absurdities and disgraceful
trammels of hypocrisy, fanaticism, and tyranny, which has so long oppressed them;
there may be experienced a vast overflowing of infidelity, and perverted reason assume
the place of Antichrist. Through this and all other opposing systems, Christianity
must make its irresistible progress: all that opposes is doomed to ruin by the Great
God. Every heart will be subdued by that blessed knowledge, which has the promise
of the life that now is as well as of that which is to come. Bloodless victory! The
ark being exhibited, every Dagon must fall before it, then shall be realized the
heavenly anthem, "Glory to God in the highest, and on earth peace, good will
A PREMONITION TO THE READER.
After that God had delivered Babylon and her king into the hands of the kings of
the Medes and Persians, then began the liberty of the Jews, from their long and tedious
captivity: For though Nebuchadnezzar and his sons did tyrannically enslave, and hold
them under; yet so wrought God with the hearts of those kings that succeeded them,
that they made proclamation to them to go home, and build their city, temple, &c.,
and worship their own God according to his own law (2 Chron 30:6; Ezra 1). But because
I would not be tedious in enumerating instances for the clearing of this, therefore
I will content myself with one, and with a brief note upon it. It is that in the
seventh of Ezra 26: 'And whosoever will not do the law of thy God, and the law of
the king, let judgment be executed speedily upon him, whether it be to death, or
to banishment, or to confiscation of goods, or to imprisonment.' This is the conclusion
of a letter that king Artaxerxes gave to Ezra the priest and scribe, when he granted
his petition, and gave him leave to go to Jerusalem to build the temple, and to offer
sacrifice there to the God whose house is in Jerusalem. And a conclusion it was,
both comfortable and sharp; comfortable to Ezra and his companions, but sharp unto
his enemies. I shall here present you with a copy of the letter at large.
'Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God
of heaven, perfect peace, and at such a time. I make a decree, that all they of the
people of Israel, and of his priests and levites, in my realm, which are minded of
their own free-will to go up to Jerusalem, go with thee. Forasmuch as thou art sent
of the king, and of his seven counsellors, to inquire concerning Judah and Jerusalem,
according to the law of thy God which is in thine hand; And to carry the silver and
gold, which the king and his counsellors have freely offered unto the God of Israel,
whose habitation is in Jerusalem. And all the silver and gold that thou canst find
in all the province of Babylon, with the free-will-offering of the people, and of
the priests, offering willingly for the house of their God which is in Jerusalem:
That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat-offerings
and their drink-offerings, and offer them upon the altar of the house of your God
which is in Jerusalem. And whatsoever shall seem good to thee, and to thy brethren,
to do with the rest of the silver and the gold, that do after the will of your God.
The vessels also that are given thee for the service of the house of thy God, those
deliver thou before the God of Jerusalem. And whatsoever more shall be needful for
the house of thy God, which thou shalt have occasion to bestow, bestow it out of
the king's treasure-house. And I, even I Artaxerxes the king, do make a decree to
all the treasurers which are beyond the river, that whatsoever Ezra the priest, the
scribe of the law of the God of heaven, shall require of you, it be done speedily.
Unto an hundred talents of silver, and to an hundred measures of wheat, and to an
hundred baths of wine, and to an hundred baths of oil, and salt without prescribing
how much . Whatsoever is commanded by the God of heaven, let it be diligently done
for the house of the God of heaven: for why should there be wrath against the realm
of the king and his sons? Also we certify you, that touching any of the priests and
levites, singers, porters, nethinims, or ministers of this House of God, it shall
not be lawful to impose toll, tribute, or custom, upon them. And thou, Ezra, after
the wisdom of thy God, that is in thine hand, set magistrates and judges, which may
judge all the people that are beyond the river, all such as know the laws of thy
God; and teach ye them that know them not. And whosoever will not do the law of thy
God, and the law of the king, let judgment be executed speedily upon him, whether
it be unto death, or to banishment, or to confiscation of goods, or to imprisonment'
This is the letter; and now for the scope thereof. First, Generally. Secondly, Particularly.
GENERALLY. The general scope of the letter is this: A grant given by the king to
Ezra the scribe, to go to Jerusalem, and build there the temple of God, and offer
sacrifice in it according to the law: With commissions annexed thereunto, to the
king's lieutenants, treasurers and governors on that side the river, to further the
work with such things as by the king was commanded they should.
PARTICULARLY. But we will consider the matter particularly. 1. As to the manner of
the grant which the king gave to Ezra and his brethren to go thither. 2. As to the
king's grant, with reference to their building, and way of worship. 3. With reference
to the king's liberality and gifts towards the building of the temple, and by what
rules it was to be bestowed. 4. As to the way that the king concluded they should
be governed in their own land. 5. With reference to the king's charge to his officers
that were thereabout, not to hinder Ezra in his work. 6. And lastly, with reference
to the king's threat and commandment to do judgment if they should hinder it.
First, As to the manner of the grant that the king gave to Ezra and his brethren
to go to build, it was such an one as forced none, but left every Jew to his own
choice, whether he would go, or forbear. The words are these: 'Artaxerxes, king of
kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace
, and at such a time. I make a decree, that all they of the people of Israel, and
of his priests and levites, in my realm, which are minded of their own free-will
to go up to Jerusalem, go with thee' (verse 12,13).
Thus gracious then was the king: He made a decree, That all they of the captive Jews,
their priests and levites, that would return to their own land, to build their temple,
and to sacrifice there, might: He would hinder none, force none, but left them free,
to do as they would.
Secondly, As to the king's grant, with reference to their building, and way of worship
there, nothing was to be done therein, but according to the law of the God of Ezra,
which was in his hands (verse 14). Hence, when he was come to Jerusalem, he was to
inquire concerning Judah and Jerusalem; to wit, what was wanting in order to the
temple and worship of God there, according to the law of his God, which was in his
hand. Also when they went about to build, and to sacrifice, all was to be done according
as was commanded by the God of heaven (verse 23): Yea, this was granted by the king,
and his seven counsellors.
Thirdly, As to the king's liberality towards the building of this house, &c.
it was large: He gave silver, gold, bullocks, rams, lambs; with wheat, wine, oil,
and salt (verse 17,22); but would by his royal power, give no orders how in particular
things should be bestowed, but left all that to Ezra the priest, to do with it according
to the will, word, or law of his God (verse 18).
Fourthly, As to the way that the king concluded they should be governed in their
own land, it was by their own laws; yea, he did bid Ezra the priest, after the wisdom
of his God that was in his hand, set magistrates and judges, which might judge all
the people, &c. only he bid him make them such, which did know the law of his
God: Also the king added, That they should teach it to them that knew it not.
Fifthly, As to the king's officers, he gave them a charge not to hinder, but further
this work. To further this work, not by putting their hand thereto, (that was to
be left to the Jews alone, especially to Ezra, according to the law of his God,)
but that they should speedily give him such things which the king had commanded,
to wit, silver, and wheat, and wine, and oil, and salt, for their encouragement;
and to do therewith, as by the law of their God they should. Further, That they should
not impose toll, tribute, or custom, upon the priests, levites, singers, porters,
nethinims, or ministers (verse 20-22).
Sixthly, And now we come to the conclusion, to wit, the king's threat and command
to do judgment on them that obeyed not the law of Ezra's God, and the king.
Considering what hath been said before, I conclude,
1. That this king imposed no law, no priest, no people upon these Jews; but left
them wholly to their own law, their own ministers, and their own people: All which
were the laws of God, the priests of God, the people of God, as to their building
of their temple, and the worship of their God.
2. He forced not THIS people, no, not to their land, their temple, nor their worship,
by his or their law; but left them free to their own mind, to do thereabout as they
3. He added not any law therefore of his own, either to prescribe worship, or to
enforce it upon the Jews.
But you will say, upon what then was the threatening and the command to punish grounded?
I answer, upon a supposed breach of two laws. He of the Jews, that in Jerusalem,
rebelled against the law of the Lord, was in his own land left by the king to be
punished by the same law, according to the penalties thereof: And he of the king's
officers, that refused to do the king's laws, that refused to give the Jews such
things as the king commanded, and that would yet exact such customs and tributes
as the king forbade, should be punished by the king's laws, whether unto death or
unto banishment, or unto confiscation of goods, or to imprisonment.
And if all kings would but give such liberty, to wit, that God's people should be
directed in their temple-building, and temple worship, as they find it in the law
of their God, without the additions of man's inventions: and if all kings did but
lay the same penalty upon them of their pretended servants, that should hinder this
work, which this brave king Artaxerxes laid upon his; how many of the enemies of
the Jews, before this time, would have been hanged, banished, had their goods confiscated
to the king, or their bodies shut up in prison! The which we desire not; we desire
only that this letter of the king might be considered of, and we left to do as is
there licensed and directed: And when we do the contrary, let us be punished by the
law of God, as we are his servants, and by the law of the king, as we are his subjects;
and we shall never complain.
Only I cannot but observe how prettily it is done of some, who urge this text to
colour their malice, ignorance and revenge withal, while they cry, The law of God,
and The law of the king, when they will neither let, according to this scripture,
the law of God, nor the law of the king take place: Not the law of God; for that
they will not leave us to that, to square and govern ourselves in temple-work, and
sacrificing by. Nor will they do the law of the king, which has made void, ipso facto
, whatever law is against the word of God; but because themselves can do, they will
force us to do so too. 
Before I leave this, I would touch once again upon the candour of this king Artaxerxes,
who thus did: Because he gave this leave and license to the Jews, contrary (if he
had any) to his own national worship; yea, and also to the impairing of his own incomes.
Methinks he should have a religion of his own; and that, not that of the Jews, because
he was a Gentile; and not, as we read of, proselyted to the Jews religion. Indeed,
he spake reverently of the God of Israel, and of his temple-worship, and sacrifices,
as did also several other kings; but that will not prove that he was adapted to that
That his incomes were impaired, 'tis evident; because he took off toll, tribute,
and custom from them, of whom mention is made before; nor is it, I think, to be believed,
that he did exact it of their brethren. But we may see what the Lord can do; for
thus to do, was put into the heart of the king by the God of heaven (verse 27). This
therefore ariseth not of nature: no more did the kindness of Cyrus or Darius, of
whom we read in the beginning of this history. As God therefore did put it into the
hearts of the wicked kings of Babylon, to distress his church and people for their
sins; so he put it into the hearts of the kings of the Medes and Persians, who were
to be, in a sense, their saviours; to ease them of those distresses, to take off
the yoke, and let them go free. Indeed, there was an Artaxerxes that put a stop to
this work of God (chap 4), and he also was of the kings that had destroyed the Babylonians;
for it doth not follow, because God hath begun to deliver his people, that therefore
their deliverance must be completed without stop or let. The protestants in France
had more favour formerly, than from their prince they at this time have; yet I doubt
not but that God will make that horn also one of them (in his time) that (indeed)
shall hate the whore. As the sins of God's people brought them into captivity; so
their sins can hold them there; yea, and when the time comes that grace must fetch
them out, yet the oxen that draw this cart may stumble; and the way through roughness,
may shake it sorely. However, heaven rules and over-rules; and by one means and another,
as the captivity of Israel did seem to linger, so it came out at the time appointed;
in the way that best pleased God, most profited them, and that most confounded those
that were their implacable enemies. This therefore should instruct those that yet
dwell where the woman sitteth, to quietness and patience.
To quietness: For God rules, and has the dispose of things. Besides, it is a kind
of arraigning of his wisdom, to be discontent at that which at present is upon the
wheel. Above all, it displeases him that any should seek, or go about to revenge
their own injuries, or to work their own deliverances; for that is the work of God,
and he will do it by the kings: Nor is he weak, nor has he missed the opportunity;
nor doth he sleep but waketh, and waiteth to be gracious.
This also should teach them to be patient , and put them upon bearing what at present
they may undergo, patiently. Let them wait upon God; patiently let them wait upon
men, and patiently let them bear the fruits of their own transgressions; which though
they should be none other but a deferring of the mercy wished for, is enough to try,
and crack, and break their patience, if a continual supply, and a daily increase
thereof be not given by the God of heaven.
And before I do conclude this, let me also add one word more; to wit, to exhort them
to look that they may see that which God at present may be doing among the Babylonians.
When God had his people into Babylon of old, he presented them with such rarities
there, as he never shewed them in their own country. And is there nothing now to
be seen by them that are not yet delivered from that oppression, that may give them
occasion to stay themselves and wonder! What, is preservation nothing? What, is baffling
and befooling the enemies of God's church nothing? In the Maryan days here at home,
there was such sweet songs sung in the fire, such sweet notes answering them from
prison, and such providences, that coals of burning fire still dropped here and there
upon the heads of those that hated God; that it might, and doubtless did make those
that did wisely consider of God's doings, to think God was yet near, with, and for,
a despised and afflicted people.
I conclude then, first with a word of counsel, and then with a word of caution.
First, Let us mend our pace in the way of reformation, that is the way to hasten
the downfall of Antichrist, ministers need reforming, particular congregations need
reforming, there are but few church- members but need reforming. This twenty years
we have been degenerating, both as to principles, and as to practice; and have grown
at last into an amazing likeness to the world, both as to religion and civil demeanour:
Yea, I may say, so remiss have churches been in instructing those that they have
received into fellowship with them; and so careless have the received been, of considering
the grounds of their coming into churches, that most members, in some places, seem
now to be at a loss; yea, and those churches stand with their fingers in their mouths,
and are as if they would not, durst not, or could not help it.
My Second is, A word of caution.
1. Take heed of over-looking, or of shutting your eyes upon your own guilt: 'He that
covereth his sins, shall not prosper.' It is incident to some men, when they find
repentance is far from them, to shut their eyes upon their own guilt, and to please
themselves with such notions of deliverance from present troubles, as will stand
with that course of sin which is got into their families, persons, and professions,
and with a state of impenitence: But I advise you to take heed of this.
2. Take heed in laying the cause of your troubles in the badness of the temper of
governors. I speak not now with reflection upon any, excepting those concerned in
this caution: God is the chief, and has the hearts of all, even of the worst of men,
in his hand. Good tempered men have sometimes brought trouble; and bad tempered men
have sometimes brought enlargement to the churches of God: Saul brought enlargement
(1 Sam 14:28). David brought trouble (2 Sam 12:10). Ahab brought enlargement (1 Kings
21:29). Jehoshaphat and Hezekiah did both sometimes bring trouble (2 Chron 19:2;
20:35; 32:25). Therefore, the good or bad tempers of men sway nothing with God in
this matter; they are the sins or repentances of his people, that make the church
either happy or miserable upon earth.
Take heed, I say therefore, of laying of the trouble of the church of God at the
doors of governors; especially at the doors of kings, who seldom trouble churches
of their own inclinations: (I say, seldom; for some have done so, as Pharaoh:) But
I say, lay not the cause of your trouble there; for oftentimes they see with other
men's eyes, hear with other men's ears, and act and do by the judgments of others:
(Thus did Saul, when he killed the priests of the Lord (1 Sam 22:18); and thus did
Darius, when he cast Daniel into the lions' den (Dan 6:7). But rather labour to see
the true cause of trouble, which is sin; and to attain to a fitness to be delivered
out thence, and that is by repentance, and amendment of life. If any object, That
God oft- times delivers his of mere grace: I answer, That's no thanks to them; besides,
we must mind our duty. Further, When God comes to save his people, he can cut off
such objectors, if they be impenitent, as the sinners of his people; and can save
his church, without letting of them be sharers in that salvation: So he served many
in the wilderness; and 'tis to be feared, so he will serve many at the downfall of
I shall say no more, but to testify my loyalty to my king, my love to my brethren,
and service for my country, has been the cause of this my present scribble. Farewell.
Thine in the Lord,
Antichrist is the adversary of Christ; an adversary really , a friend pretendedly
: So then, Antichrist is one that is against Christ; one that is for Christ, and
one that is contrary to him: (And this is that mystery of iniquity (2 Thess 2:7).
Against him in deed ; for him in word , and contrary to him in practice . Antichrist
is so proud as to go before Christ; so humble as to pretend to come after him, and
so audacious as to say that himself is he . Antichrist will cry up Christ; Antichrist
will cry down Christ: Antichrist will proclaim that himself is one above Christ.
Antichrist is the man of sin , the son of perdition; a beast, [that] hath two horns
like a lamb, but speaks as a dragon (Rev 13:11).
Christ is the Son of God; Antichrist is the son of Hell.
Christ is holy, meek, and forbearing: Antichrist is wicked, outrageous, and exacting.
Christ seeketh the good of the soul: Antichrist seeks his own avarice and revenge.
Christ is content to rule by his word: Antichrist saith, The word is not sufficient.
Christ preferreth his Father's will above heaven and earth: Antichrist preferreth
himself and his traditions above all that is written, or that is called God, or worshiped.
Christ has given us such laws and rules as are helpful and healthful to the soul:
Antichrist seeketh to abuse those rules to our hurt and destruction.
Antichrist may be considered either more particularly, or more generally. 1. More
particularly: And so there are many Antichrists (1 John 2:18). 2. More generally:
And so the many maketh but one great Antichrist, one man of sin, one enemy, one great
whore, one son of perdition (2 Thess 2:3; Rev 19:2).
Again, Antichrist must be distinguished, with respect to his more internal and external
parts; and so there is the spirit , soul , or life (1 John 4:3); and also the body
and flesh of Antichrist (2 Thess 2:7). The spirit, or soul, or life of Antichrist,
is that spirit of error, that wicked, that mystery of iniquity, that under colour
and pretence of verity, draweth men from truth to falsehood. The body or flesh of
Antichrist, is that heap of men, that assembly of the wicked, that synagogue of Satan
that is acted and governed by that spirit. But God will destroy both soul and body;
He 'shall consume the glory of his forest, and of his fruitful field, both soul and
body: [or from the soul, even to the flesh] and they shall be [both soul and body]
as when a standard-bearer fainteth' (Isa 10:18).
A PARTICULAR DESCRIPTION OF ANTICHRIST.
Antichrist therefore is a mystical man, so made, or begotten of the devil, and sent
into the world, himself being the chief and highest of him. Three things therefore
go to the making up of Antichrist, the head, body, and soul. The devil he is the
head; the synagogue of Satan, that is the body; that wicked spirit of iniquity, that
is the soul of Antichrist. Christ then is the head of his church; the devil is the
head of Antichrist; the elect are the body of Christ; the reprobate professors are
the body of Antichrist; the Holy Ghost is the spirit of life that actuateth Christ's
body; that wicked spirit of iniquity, is that which actuateth the body of Antichrist.
Thus therefore are the two great mighties set forth before us, who are the heads
of those two bodies; and thus are these two bodies set before us, who are to be actuated
by these two spirits.
The reason why Christ came into the world, was, That he might destroy all the works
of the head of Antichrist, and they which he endeavoureth to complete by his wicked
spirit working in his body (1 John 3:8). And the reason why Antichrist came into
the world, was, That the church, which is the body of Christ, might be tried, and
made white by suffering under his tyranny, and by bearing witness against his falsehoods.
For, for the trial of the faithful, and for the punishment of the world, Antichrist
was admitted to come: But when he came, he first appeared there where one would have
thought there had been no place nor corner for his reception.
WHERE ANTICHRIST FIRST APPEARED.
The devil then, made use of the church of God to midwife this monster into the world,
as the Apostle plainly shews, there he first sat, shewing himself (2 Thess 2:4).
Here therefore was his first appearance, even in the church of God: Not that the
church of God did willingly admit him there to sit as such ; he had covered his cloven
foot; he had plumbs in his dragon's mouth, and so came in by flatteries; promising
to do for Christ and his church, that which he never meant to perform. For he shewed
himself that he was God, and in appearance, set his heart to do as the heart of God
(Eze 28:2-6). And who could have found in their hearts to shut the door upon such
an one? True, he came, when he came thither, out of the bottomless-pit; but there
came such a smoke out thence with him, and that smoke so darkened the light of the
sun, of the moon, of the stars, and of the day, that had they [the church] been upon
their watch, as they were not, they could not have perceived him from another man.
Besides, there came with him so many locusts to usher him into the house of God (Rev
9:2,3), and they so suited the flesh and reason of the godly of that day, that with
good words and fair speeches, by their crafty and cunning sleights, whereby they
lay in wait to deceive, they quite got him in, and set him up, and made him a great
one, even the chief, before they were aware. Further, He quickly got him a beast
to ride on, far, for sumptuous glory, beyond (though as to nature, as assish a creature
as) that on which Baalam was wont to ride: And by this exaltation he became not only
more stately, but the horns of the beast would push for him (Rev 17:3-6).
Again, This man of sin, when he came into the world, had the art of metamorphosing,
and could change himself, both in form and shape, into the likeness of a beast, a
man, or woman; and the kings of the earth, with the inhabitants of the world, began
then to love such women dearly; wherefore they went to her into the bed of love,
and defiled themselves with the filthiness of her fornications, gave her their troth,
and became her husbands, and beloved sons; took up helmet and shield, and stood to
defend her; yea, though Christ himself, and some of the chief of his followers, cried
out of her shame, and of the evil of their doings; yet would she be audacious.
Also this woman had now arrayed herself in flesh-taking ornaments, of the colour
of purple and scarlet, and was decked with gold, and precious stones, and pearls,
after the manner or attire of harlots. Thus came she to them, and lay in their bosoms,
and gave them out of her golden cup of the wine of her fornication; of the which
they bibbed till they were drunken; and then, in requital, they also gave her of
such liquors as they could, to wit, to drink of the blood of saints, and of martyrs
of Jesus, till she, like these beasts, was drunken also.
Now when they were drunken, they did as drunkards do, revel, roar, and belch out
their own shame, in the sight of them that were sober : Wherefore they cried out
upon such doings, and chose rather to die, than to live with such company. And so
'tis still with them where she yet sitteth, and so will be till she shall fall into
the hands of the strong Lord, who will judge her according to her ways. And that
she must do, as is implied by this, That her fornications are in a cup; she has therefore
but her cup to be drank out; wherefore when it is empty, then, whether she will or
no, the Lord God will call her to such a reckoning, that all the clothes on her back,
with what pearls and jewels she has, shall not be able to pay the shot.
OF THE RUIN OF ANTICHRIST.
Antichrist, as was said, had a time to come into the world, and so must have a time
to go out again: For although he saith that he is a God, yet must he be subject to
the will of God, and must go as well as come according to that will. Nor can all
the fallen angels, with all the members and limbs of Antichrist, cause that this
their brat should abide so much as one day longer than our God's prefixed time. And
this the head of Antichrist understandeth very well: Wherefore the Holy Ghost saith,
'Woe to the inhabiters of the earth, and of the sea! for the devil is come down unto
you, having great wrath, because he knoweth that he hath but a short time' (Rev 12:12).
Besides, the text says plainly, The Lord shall destroy him (2 Thess 2:8), and that
he goeth into perdition (Rev 17:11; 19:26). Also the church of God believes it, and
the limbs of Antichrist fear it.
Now when, or as his time shall come to be destroyed, so he shall be made a hand of;
and that with such instruments and weapons of God's indignation, as best shall be
suited to his several parts.
Such weapons as are best for the destroying of his soul , shall be used for the destroying
of it; and such weapons as are best for the destroying of his body, shall be made
use of for the destroying of it.
THE SOUL OF IT DESTROYED, AND HOW.
And therefore, as to his soul , or that spirit of error that governs him in all his
works of mischief; this must be consumed by the spirit of Christ's mouth, and be
destroyed by the brightness of his coming.
This we have in the words of Paul: 'For [saith he] the mystery of iniquity [the spirit
of Antichrist] doth already work: only he who now letteth, will let , until he be
taken out of the way. And then shall that wicked be revealed, whom the Lord shall
consume with the spirit of his mouth, and shall destroy with the brightness of his
coming' (2 Thess 2:7,8). The Apostle here treateth of Antichrist, with reference
to his more subtil and spiritual part, since that indeed is the chiefest of Antichrist:
Wherefore he calls it that wicked; not, that wicked one, as referring to the whole;
but that wicked , as referring to the mystery or spirit of iniquity , the heart and
soul of Antichrist; and tells us, that the Lord shall 'consume him with the spirit
of his mouth, and shall destroy him with the brightness of his coming.'
Now, by the spirit of his mouth , I understand his holy word , which is called 'The
word and breath of his lips' (Isa 11:4). And also, 'The sword of his mouth' (Rev
2:16). By 'the brightness of his coming,' I also understand, not only his presence,
but an increase of light by his presence; not only to help Christians to begin to
bear witness against some parts and pieces of the errors of Antichrist, but until
the whole is rooted out of the world. By this, I say, must the soul, spirit, or life
of Antichrist be taken away. But how shall Christ by this rod, sword, or spirit of
his mouth, consume this wicked, this mystery of iniquity? Not by himself immediately,
but by his spirit and word in his church; the which he will use, and so manage in
this work, that they shall not rest till he by them has brought this beast to his
grave. This beast is compared to the wild boar, and the beast that comes out of the
wood to devour the church of God, (as we read in the book of Psalms: 80:13) But Christ,
with the dogs that eat the crumbs of his table, will so hunt and scour him about,
that albeit he may let out some of their bowels with the tushes of his chaps, yet
they will not let him alone till they have his life: For the church shall single
him out from all beasts, and so follow him with cries, and pinch him with their voices,
that he alone shall perish by their means. Thus shall Christ consume and wear
him out by the spirit of his mouth, and destroy him with the brightness of his coming
Hence you find again, That this wicked , is to melt and consume away as grease: For
the Lord Jesus shall consume him, and cause him to melt away; not all at once, but
now this part, and then that; now his soul, and after that his body , even until
soul and body are both destroyed.
And that you may be convinced of the truth of this thing, do but look back and compare
Antichrist four or five hundred years ago, with Antichrist as he is now, and you
shall see what work the Lord Jesus has begun to make with him, even with the spirit
and soul, and life of Antichrist; both in confounding and blasting of it by this
spirit of his mouth, as also by forcing of it to dishonourable retreats, and by making
of it give up to him, as the conqueror, not only some of his superstitious and diabolical
rites and ceremonies, to be destroyed, but many a goodly truth, which this vile one
had taken from his church, to be renewed to them: Nay, further, he hath also already
began to take from him both kingdoms and countries, though as to some not so absolutely
as he shall do by and by. And in the meantime, this is the plague wherewith the Lord
shall plague or smite the people that have fought against Jerusalem: 'Their flesh
shall consume away while they stand upon their feet, and their eyes shall consume
away in their holes, and their tongue shall consume away in their mouth' (Zech 14:12).
And how has this long ago been fulfilled here in England! as also in Scotland, Holland,
Germany, France, Sweden, Denmark, Hungary, and other places! (Isa 17:4-6). Nor hath
this spirit of Antichrist, with all his art and artificers, been able to reduce to
Antichrist again, those people, nations, or parts of nations, that by the spirit
of Christ's mouth, and 'the brightness of his coming,' have been made to forsake
him, and to turn from him to Christ: The reason is, for that the Lord has not retreated,
but is still going on in the spirit of his mouth, and his brightness, to make that
conquest over him that is determined, in the way that is determined: Of which more
shall be spoken afterward; for the path-way that he goeth, is as the shining light,
which shines more and more unto noon. True, the fogs of Antichrist, and the smoke
that came with him out of the bottomless- pit, has darkened and eclipsed the glorious
light of the gospel: But you know, in eclipses, when they are on the recovering hand,
all the creatures upon the face of the earth cannot put a stop to that course, until
the sun or the moon have recovered their glory. And thus it shall be now, the Lord
is returned to visit the earth, and his people with his primitive lustre; he will
not go back, nor slack his hand, until he has recovered what Antichrist has darkened
of his. 'The anger of the Lord shall not return, until he have executed, and till
he have performed the thoughts of his heart: in the latter days ye shall consider
it perfectly' (Jer 23:20). Therefore he saith again, 'The light of the moon shall
be as the light of the sun [was in her eclipse;] and the light of the sun shall be
sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach
of his people, and healeth the stroke of their wound,' &c. as the verse before
has it: 'In the day when the towers fall.' For (as was said before) as to the recovery
of the light of the gospel from under antichristian mists, and fogs of darkness;
Christ will do that, not by might nor power, but by the spirit of his mouth, and
the brightness of his coming: Wherefore the soul of Antichrist, or that spirit of
wickedness by which this gospel-light hath been diminished, must be consumed and
destroyed by that spirit also. Nor can any other way of conquest over that be thorough,
and lasting; because that spirit can by no other means be slain. The body of Antichrist
may be destroyed by other instruments, but spirits cannot be killed but by spirits.
The temporal sword then may kill the body, but after that it hath no more that it
can do, wherefore, the other must be dealt with by another kind of weapon: And here
is one sufficient, the spirit against the spirit; the spirit and face of Christ,
against the spirit, that wicked, of Antichrist. And by this spirit of Christ's mouth,
all the spirit that is in all the trinkets and wash of Antichrist shall also be destroyed;
so that those trinkets, those rites, ceremonies, and ordinances of this man of sin,
shall be left as carrion upon the face of the earth, and shall stink in the noses
of men, as doth the corrupted blood of a dead man.
THE ORDINANCES OF ANTICHRIST.
Now therefore will the beauty of Antichrist fade like a flower, and fall as doth
a leaf when the sap of the tree has left it; or as the beauty departeth from the
body, when the soul, or life, or spirit is gone forth. And as the body cannot be
but unpleasant and unsavoury when under such a state; so the body of Antichrist will
be to beholders, when the Lord has slain the spirit thereof. It is the spirit of
Antichrist that puts life into the body; and that puts lustre into the ordinances
of Antichrist, as the light of the sun, and of the moon, and of the stars, do put
lustre upon the things of this visible world: Wherefore, when this spirit, and soul,
and life of Antichrist is slain, then it will be with him as 'twould be with the
world , had it no light of the sun, of the moon, or of the stars.
And hence, as the loss of our natural life is compared to the loss of these lights
(Eccl 12:2); so the loss of the life, soul and spirit of Antichrist is compared to
these things also. For, the soul of Antichrist is compared to a heaven; and her ordinances
and rites, to the ordinances of heaven: wherefore, when the Lord comes to fight against
her with the spirit of his mouth, he saith, 'The stars of heaven [shall be darkened],
and the constellations thereof shall not give their light' (Isa 13:10); because he
will slay that spirit of Antichrist that is in them (Isa 34; Rev 6:13,14).
Take things therefore more distinctly, thus: The antichristians' spirit, is the heaven
of antichristians; their sun, moon and stars, are their superstitious ordinances;
their earth is the body or flesh of Antichrist, otherwise called the church and synagogue
of Satan. Now as the earth cannot live, and be desirable, without the influences
of the spirit of the heavens; so neither can Antichrist live, when the Lord shall
darken the light of his heaven, and shall slay the spirit thereof. Hence you read,
as I touched before, that when his heaven shall be rolled together as a scroll, 'all
the host thereof,' unto which I compare the ordinances of Antichrist, 'shall fall
down, as the leaf falleth off from the vine, and as a falling fig from the fig-tree'
(Isa 34:4). But how, or why doth the leaf, or the fig fall from the tree? Why, because
the spirit, or sap of the tree, is gone from them.
Therefore, the first and chief proceeding of the Lord with the man of sin, is to
slay his soul , that his body may also be consumed: And when the spirit of Antichrist
shall be made to leave both the body and ordinances of Antichrist, 'twill be easy
to deal both with the one and the other. And first, for the ordinances of Antichrist;
because the spirit of error is in them, as well as in the body itself. When that
spirit, as I said, has left them, they will of themselves even moulder away, and
not be: As we have seen by experience here in England, as others also have seen in
other countries. For as concerning his masses, prayers for the dead, images, pilgrimages,
monkish vows, sinful fasts, and the beastly single life of their priests, though
when the spirit of Antichrist was in them, they did bear some sway in the world;
yet now, of what esteem are they? or who has reverence for them? They are now blown
together under hedges, as the dry leaves, for the mice and frogs to harbour in: yea,
the locusts too, camp in the hedges among the dry leaves, in the cold day, and 'when
the sun ariseth they flee away' (Nahum 3:15-17). When 'tis a cold day for them in
a nation, then they lurk in the hedges, though their ordinances lie there, as leaves
that are dry, and fallen down from the tree; but when the sun ariseth, and waxeth
warm, they abide not, but betake them to their wings, and fly away. But one would
think that fallen leaves should have no great nourishment in them: True, if you have
respect to men, but with vermin any thing will do: We speak then of them with reference
to men , not with respect to the very members of Antichrist: And I say, as to them
, when the spirit of Antichrist is gone out of these ordinances, they will be with
them as dry leaves that no body seeketh after. The ordinances therefore of Antichrist
are not able to bear up themselves in the world, as the ordinances of the Lord Jesus
are, for even the ordinances of Christ, where the spirit of Christ is not, are yet
in some esteem with men: But THESE, when the spirit of delusion has left them, are
abhorred, both skin and bones: For in themselves they are without any sense, or rationality
(Eze 20:25,26); yea, they look as parts of things which are used to conjure up devils
with: These were prefigured by the ordinances that were NOT good, and by the judgments
whereby one should not live . For what is there, or can there be of the least dram
of truth or profit in the things that are without the word, that being the only stamp
by which one is distinguished from the other? I say, What is there in any of them,
to the man whose eyes are open, but delusion and deceit! Wherefore, as has been expressed
already, when the Lord Christ, by the spirit of his mouth, &c. shall drive this
mystery of iniquity from them, and strip them of that spirit of delusion that now
by its craft puts bewitching excellency upon them, they will of themselves become
such stinking rivers, ponds and pools, that flesh and blood will loathe to drink
of them; yea, as it was with the ponds and pools of Egypt, they will be fit for nought
but to breed and hatch up frogs in.
Wherefore these ordinances shall be rejected, not one of them shall find favour with
men on earth; when the Lord, 'by the spirit of his mouth, and the brightness of his
coming,' shall have separated their spirit from them.
Now, by ordinances of Antichrist, I do not intend things that only respect matters
of worship in Antichrist's kingdom, but those civil laws that impose and enforce
them also; yea, that enforce THAT worship with pains and penalties, as in the Spanish
inquisition: For these must, as the other, be overthrown by Christ, by the spirit
of his mouth, and the brightness of his coming: For these laws, as the other, took
their being, and have their soul and life by the spirit of Antichrist; yea, as long
as there is life in them, 'tis because the spirit of that man of sin yet remaineth
in them. Wherefore, these are also great ordinances, though of another nature than
those mentioned before: Great, I say, are they; forasmuch as neither the church of
Antichrist, nor his instruments of worship, can either live or stand without them.
Wherefore, it was admitted to the image of the beast, not only to speak , but to
cause . To speak out his laws of worship, 'and cause that as many as would not worship
the image of the beast, should be killed' (Rev 13:15). And mark, This is because
that the life that was communicated to the image of the beast, was by him also communicated
to his word and authority. Wherefore, these laws must not be separated from those
in which the spirit of Antichrist is; yea, they are the very pillars and sinews by
which antichristianism remains: And were these dis-spirited, the whole building would
quickly become a ruinous heap.
What could the king of Babylon's golden image have done, had it not been for the
burning fiery furnace that stood within view of the worshippers? (Dan 3). Yea, what
could that horrible command, to pray, for thirty days, to neither God nor man, but
to the king, have done, had it not been for the dark den, and the roaring lions there
in readiness to devour those that disobeyed it? (Dan 6). As therefore the burning
fiery furnace, and the den of lions, were the support of the horrible religion of
the Babylonians of old; so popish edicts are the support of the religion of Antichrist
now; and as long as there is spirit, that is, authority , in them, they are like
to those now mentioned; the spirit of such laws is that that makes them dreadful:
For as the furnace would have been next to nothing, if void of fire; and the den
as little frightful, if destitute of lions; so these laws will be as insignificant,
when Christ has slain that spirit that is in them; that spirit that causes that as
many as will not worship the image of the beast, should be killed.
Nor can any sword reach that life of Antichrist that is in these, but the sword of
Christ's mouth: Therefore, as all the religious rites and ceremonies of Antichrist
are overthrown by his spirit working in his , as Christians; so those antichristian
laws will have their soul and their life taken from them also by this spirit of his
mouth working in some of his, as magistrates, and no otherwise; for before kings
and princes, &c. come to be enlightened about the evils that are in such edicts,
by the spirit of the living God, they will let this image of the beast both speak
and cause , &c. But when they shall see, they will say, let it be decreed that
this prop of Antichrist be taken down. It was decreed by Darius, that they that prayed,
for thirty days, to any God but him, should be cast into the den of lions (Dan 6:9);
but this was before he saw ; but when he came to see, then he decreed again; a decree
that quite took away the power of that which he had decreed before (Dan 6:26).
Nor are we without instances of this kind nearer home: who is now afraid of the act
for burning of those that papists call heretics, since by the king and parliament,
as by the finger of God, the life and soul is taken out of it. I bring this to shew
you, that as there is life in wicked antichristian penal laws, as well as in those
that are superstitiously religious; so the life of these, of all these, must be destroyed
by the same spirit working in those that are Christ's, though in a diverse way.
Nor will the life of these sinews, as I have called them, be taken away; but as God
shall enlighten men to see the abominable filthiness of that which is antichristian
worship: as would easily be made appear, if some that dwell in those countries where
the beast and his image have been worshiped, would but take the pains to inquire
into antiquity about it. As the noble king, king Henry VIII did cast down the antichristian
worship; so he cast down the laws that held it up: so also did the good king Edward
his son. The brave queen, queen Elizabeth also, the sister to king Edward, hath left
of things of this nature, to her lasting fame behind her. And if one such law of
Antichrist hath escaped the hand of one, another hath taken it, and done that execution
on it that their zeal and piety prompted them to.
There is yet another thing that the spirit of Antichrist is immediately concerned
in; and that is, the antichristian names of the men that worship the beast: the names,
I mean, that the Antichrist hath baptized them into: for those names are breathed
upon them by the very spirit of Antichrist; and are such as are absolutely names
of blasphemy, or such as do closely border thereupon; some such as Elihu durst not
for his life give unto men, only he calls them 'flattering titles' (Job 32:21,22).
Now therefore, of the danger (though not of the names themselves) you read sufficiently
in the scripture; and perhaps the Holy Ghost has contented himself with giving of
items that are general, that men might, as to them, be the more cautious of what
names they give one to another (Rev 17:5); but this is clear, they are worn by men
of spiritual employ: but since they are but mentioned, and are not distinctly nominated,
how should we know which are they, and which not? Verily, by searching the word of
God, and by seeing by that what names we are allowed to give unto men, with reference
to their offices, dignities, and places: for God has a quarrel with the names , as
well as with the persons that wear them; and when his Son shall down with Antichrist,
he will slay seven thousand names of men, as well as the persons of the worshippers
of the beast (Rev 11:13).
But there are things, as well as men (Job 22:28); and these also have been baptized
into those names by the very spirit of Antichrist, and must be destroyed by Christ,
the spirit of his mouth, and the brightness of his coming: 'The idols he shall utterly
abolish' (Isa 2:18); and there are men that are idols as well as things (Zech 11:17):
wherefore, let men have a care, as to shun the worship of idols, so that they bare
not the name, or stand in the place of one: and the reason of this caution is, because
name and thing are both abominable unto God.
To give you the number of these names that the spirit of Antichrist has baptized
men into, (besides the things that do also wear such blasphemies upon them,) woulden, that
I give you notice that there are such things and men and names ; and that I put you
upon search to find out what they be. But whatsoever of the spirit, or soul, or life
of Antichrist is in these names, men, or things, must be consumed by Christ, by the
spirit of his mouth, and the brightness of his coming.
Another thing that I would touch upon is this; to wit, The lying legends, and false
miracles that Antichrist cries up: These , by the means of which such as dwell upon
the earth are deceived, and made to adore and worship the beast: these have their
life and soul (as had those mentioned before) from the spirit of wickedness; and
must be destroyed as they, namely, by Christ, the spirit of his mouth, and the brightness
of his coming: for these are not of the body of Antichrist, but rather such implements,
or whatever you will call them, by which the spirit and soul of Antichrist is conveyed
into, and kept also alive in the body of Antichrist, which is the church and synagogue
of Satan; you may call them organs and means by which that wicked worketh in the
mysteries of iniquity, for the begetting of, and maintaining a lying and false belief
of the religion of the beast: nor can it be thought, but that, as the antichristian
statists of Antichrist, mentioned before, do put a dread and fear upon men that
are worshippers of the beast, and his image, to the holding of them still to his
service; so these legends and miracles do, on the other hand, abridge and bind their
consciences to that worship; but all because of that spirit of Antichrist that is
So then, here is the spirit of Antichrist diffusing itself into all the things pertaining
to the kingdom of the beast; for it dwells in the body of Antichrist; it dwells in
the matters and things of worship of Antichrist; it dwells in the titles and names
that are antichristian; and it dwells in the laws, legends and miracles of Antichrist.
And as it is the spirit of Antichrist, so it must be destroyed; not by sword, nor
by bow, but by Christ, as fighting against it with the spirit of his mouth, and as
conquering of it by the brightness of his coming.
THE BODY OF ANTICHRIST DESTROYED, AND HOW.
We come now to discourse of the body or flesh of Antichrist, and of the destruction
of that; for that must be destroyed also. Now the body of Antichrist, is that church
or synagogue in which the spirit of Antichrist dwells, or unto which the spirit of
Antichrist is become a soul and life.
And this is to be destroyed, either as it is a body mystical, or under the more gross
First , As it is a body mystical, and so it is to be destroyed absolutely.
Secondly , As it is to be considered more grossly, and so it is to be destroyed conditionally.
That is, if repentance doth not save the men that have gone to the making up of this
body, and to the rejoicing in it.
As she is a body mystical, so she is to be destroyed the same way that the things
of Antichrist, of which we discoursed before, were to be destroyed; to wit, by Christ,
the spirit of his mouth, and the brightness of his coming.
This then is the sum, as to this: That the church of Antichrist, as a church, shall
be destroyed by the word and spirit of Christ . Nor can anything in heaven prevent
it, because the strong God has decreed it: 'and a mighty angel took up a stone, like
a great mill-stone, and cast it into the sea, saying, Thus with violence shall that
great city Babylon be thrown down, and shall be found no more at all' (Rev 18:21).
This city, Babylon, is here sometimes considered in the whole , and sometimes as
to the parts of it; but always, whether in whole, or in part, as some , or else as
the whole of the antichristian church; and as such, it must not be destroyed, but
by the means aforesaid. By which means her witchcrafts, spiritual whoredoms, spiritual
murders, thefts, and blasphemies, shall be so detected and made manifest, so laid
open, and so discovered, that the nations shall abhor her, flee from her, and buy
her merchandise no more (Rev 18:11). Hence her tempting things rot, and moulder away;
for these will not keep, they are things not lasting, but that perish in the using:
what then will they do when they are laid by? Therefore it follows, 'All things which
were [thy] dainty and goodly [ones] are departed from thee, and thou shalt find them
no more at all' (Rev 18:14). Now, if when she had things to trade with, her dealers
left her; how shall she think of a trade, when she has nothing to traffic with? Her
things are slain, and stink already, by the weapons that are made mention of before;
what then will her carcase do? It follows then, that as to her church- state, she
must of necessity tumble: wherefore, from Revelation 18:22 to 24, you have the manner
of her total ruin as a church, and something of the cause thereof.
But as she must, with reference to her body, be considered mystically as a church;
so also she must be considered as a body of men, (this is that which I called more
grossly ,) and as such, against whom the wrath of God will burn, and against whom,
if repentance prevent not, he will have indignation for ever. These, I saw are them;
to wit, as they are the body of the people, that have been seduced by this spirit
of Antichrist, that have been made use of to do all the mischiefs that have been
done both to true religion, and to the professors of it, for this many hundred years,
wherefore these must not escape. Wherefore you find, that after Antichrist, as to
the spirit and mystery of Antichrist, is slain, that the body of Antichrist, or the
heap of people that became her vassals, come next to be dealt withal.
Therefore, the angel that standeth in the sun, makes a proclamation to all the fowls
that fly in the midst of heaven, to gather themselves, and to come unto the supper
of the great God; that they may eat the flesh of the several sorts of the men that
have been the lovers, the countenancers, the upholders and defenders of her antichristian
state, worship, and falsehoods (Rev 19:17,18): for abundance of their hearts shall
be hardened, and made yet more obdurate, that they may be destroyed for the wickedness
that they have done.
Wherefore, you find (as did the enemies of the church of old,) that they might revenge
themselves for the loss of their idol, or antichristian state, begin a new war with
the king, whose name is the Lord of hosts: 'And I saw the beast, and the kings of
the earth, and their armies, gathered together to make war against him that sat on
the horse, and against his army' (Rev 19:19).
Their implacable malice remained when their church-state was gone; wherefore they
will now at last make another attempt upon the men that had been the instruments
in Christ's hand to torment them that dwelt on the earth; of which more hereafter.
Now therefore is the last stroke of the batter, with reference to the destroying
of the body of Antichrist; only the head of this monster remains, and that is SATAN
himself: wherefore, the next news that we hear, is, that he is taken also: 'And I
saw an angel come down from heaven, having the key of the bottomless pit and a great
chain in his hand. and he laid hold on the Dragon, that old serpent, which is the
devil, and Satan, and bound him a thousand years, and cast him into the bottomless
pit, and shut him up, and set a seal upon him, that he should deceive the nations
no more, till the thousand years should be fulfilled,' &c. (Rev 20:1-3).
BRAVE DAYS WHEN ANTICHRIST IS DEAD.
Now therefore there will be nothing of Antichrist to be seen throughout the nations,
but ruinous heaps, and desolate places. It is said of the army of the man of sin,
when he came into the land of God's people, though it was before him 'as the garden
of Eden,' yet behind him 'twould be as 'a desolate wilderness' (Joel 2:3); such ruins
would he make of the flock of God, and of all their ordinances, and heavenly dainties.
But when the days that I have spoken of, shall come, it will be to him a time of
retaliation: for it shall then be done unto Antichrist, as he hath done to the church
of God: As he hath made women childless, so shall he be made childless; as he has
made Zion sit upon the ground, so now must this wicked one come down and sit in the
dust; yea, as he has made many churches desolations, so now shall he be also made
a desolation. Wherefore, whoso will find his body, they must look for it in the side
of the pit's mouth; and whoso will find his friends and companions, they must look
for them there likewise. 'They have set her a bed in the midst of the slain with
all her multitude: her graves are round about him: all of them uncircumcised, slain
by the sword: though their terror was caused in the land of the living, yet have
they borne their shame with them that go down to the pit, he is put in the midst
of them that be slain. There is Meshech, Tubal, and all her multitude:There is Edom,
her kind, and all her princes, &c.There be the princes of the north, all of them, which with
their might' are laid with them that are 'slain by the sword, and bare their shame
with them that go down to the pit' (Eze 32:25-30). For 'as Babylon hath caused the
slain of Israel to fall, so at Babylon shall fall the slain of all the earth' (Jer
51:49). The margin reads it thus: Both Babylon is to fall, O ye slain of Israel!
And with Babylon the slain of all the earth. Now then she is gone down, when all
these things shall be fulfilled; and what remains now, but to talk of her, as folk
used to do of them that are dead: for the day will come that the church of God shall
have no more of Antichrist, Babylon, or the mother of harlots, than only the remembrance
of her; to wit, that there was such an enemy of God in the world; that there was
such a superstitious, idolatrous, bloody people in the world. Wherefore the people
that shall be born, that shall live to serve God in these happy days, they shall
see Antichrist only in its ruins; they shall, like the sparrows, the little robins,
and the wren, sit and sing, and chirrup one to another, while their eyes behold this
'Here [shall they say] did once the lion dwell; and there was once a dragon inhabited:
here did they live that were the murderers of the saints; and there another, that
did used to set his throat against the heavens; but now in the places where these
ravenous creatures lay, grows grass, with reeds and rushes (Isa 35:7), [or else,
now their habitation is cursed, nettles grow, and so do thorns and brambles, where
their palaces were wont to be]. And as no good was with them while they lived, so
their name stinketh now they are dead: yea, as they wrought mischiefs, and lived
like the wild beasts when they enjoyed their abundance; so now the wild beasts of
the desert, yea, they of the desert, shall meet with the wild beasts of the island:
and the satyr shall cry to his fellows. Their houses shall be full of doleful creatures,
even as devils and wicked spirits do haunt the desolate houses of the wicked, when
they are dead' (Isa 34). 'And Babylon, the glory of kingdoms, the beauty of the Chaldees
excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be
inhabited, neither shall it be dwelt in from generation to generation: neither shall
the Arabian pitch tent there: neither shall the shepherds make their folds there'
(Isa 13:19,20). A while after this, as was hinted before, the Christians will begin
with detestation to ask what Antichrist was? Where Antichrist dwelt? Who were his
members? And, What he did in the world? and it shall be answered by them that shall
have skill to consider his features by the word, by way of taunt and scorn, 'Is this
the man that made the earth to tremble, that did shake kingdoms; that made the world
as a wilderness, and destroyed the cities thereof; that opened not the house of his
prisoners? All the kings of the nations, even all of them, lie in glory, every one
in his own house. But thou art cast out of thy grave like an abominable branch; and
as the raiment of those that are slain, thrust through with a sword, that go down
to the stones of the pit, as a carcase trodden under feet' (Isa 14:16-19).
There will be a strange alteration when Antichrist is dead, and that both in the
church, and in the world. The church and the members of it then, shall wear the name
of their God in their foreheads; that is, they shall be bold in the profession of
their king, and their God; yea, it shall be their glory to be godly; and carnal men
shall praise them for it: the praise of the whole earth shall the church of God be
in those days.
Then there shall no more be a Canaanite in the house of the Lord: no lion shall be
there; the unclean shall no more tread in the paths of God's people, but the ransomed
of the Lord shall walk there.
Glory that has not been seen nor heard of by the people that used to walk in sackcloth,
shall now be set in the land of the living. For as it was said of Christ, with reference
to his day; so it shall be said of saints, with reference to this day: many kings
and righteous men have desired to see the things that will be seen then, and shall
not see them: but without all doubt, the men that shall be born at this time, will
consider that these glories, and liberties, and privileges of theirs, cost the people
that walked in the king of Babylon's fiery furnace, or that suffered the trials,
troubles and tyranny of the antichristian generation, more groans and hearty wishes,
than they did them that shall enjoy them. Thus then it will go; the afflicted prayed
for them, and the possessors bless God for the enjoyment of them.
Oh! now shall the church walk in the light of the Lord, and sit every man under his
vine, and under his fig-tree, and none shall make him afraid!
'For the Lord will have mercy on Jacob, and will yet choose Israel, and set them
in their own land: and the strangers shall be joined with them, and they shall cleave
to the house of Jacob. And the people shall take them, and bring them to their place:
and the house of Israel shall possess them in the land of the Lord for servants and
handmaids: And they shall take them captives, whose captives they were; and they
shall rule over their oppressors. And it shall come to pass in the day that the Lord
shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage
wherein thou wast made to serve, that thou shalt take up this proverb against the
king of Babylon, and say, How hath the oppressor ceased! the golden city, (or the
exactress of gold) ceased! The Lord hath broken the staff of the wicked, and the
sceptre of the rulers. He who smote the people in wrath with a continual stroke,
he that ruled the nations in anger, is persecuted, and none hindereth. The whole
earth is at rest, and is quiet: they break forth into singing. Yea, the fir trees
rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no
seller is come up against us' (Isa 14:1-8).
Also the world will now be (as it were) another thing than it was in the days of
Antichrist: now will kings, and princes, and nobles, and the whole commonality be
rid of that servitude and bondage which in former times (when they used to carry
Bell and the dragon upon their shoulders) they were subjected to. They were then
a burden to them, but now they are at ease. 'Tis with the world, that are the slaves
of Antichrist now, as it is with them that are slaves and captives to a whore: they
must come when she calls, run when she bids, fight with and beat them that she saith
miscall her, and spend what they can get by labour or fraud upon her, or she will
be no more their whore, and they shall be no more her bosom ones. But now! Now it
will be otherwise! Now they will have no whore to please! Now they will have none
to put them upon persecuting of the saints! Now they shall not be made, as before,
guilty of the blood of those against whom this gentleman shall take a pet! Now the
world shall return and discern between the righteous and the wicked; yea, they shall
cleave to, and countenance the people of God, being persuaded, as Laban was of Jacob,
that the Lord will bless them for his people's sakes: for at this day, 'the remnant
of Jacob shall be [among the Gentiles] in the midst of many people, as a dew from
the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for
the sons of men' (Micah 5:7).
Also in these days men shall come flocking into the house of God, both kings and
princes, and nobles, and the common people, as the doves do to their windows: and
for that cause it is spoken to the church, with reference to the latter days, saying,
'Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations:
spare not, lengthen thy cords, and strengthen thy stakes; for thou shalt break forth
on the right hand, and on the left; and thy seed shall inherit the Gentiles, and
make the desolate cities to be inhabited' (Isa 54:2,3).
Now will be broken up those prophecies and promises that to this day lie as under
lock and key, and that cannot be opened until they be fulfilled. Now will the Spirit
of God be poured forth abundantly; and our rivers shall be in high places, that is,
shall break forth from the hearts of great ones; yea, then shall our waters be made
deep: 'And I will cause their rivers to run like oil, saith the Lord God' (Eze 32:14).
Then shall the differences, the divisions and debates that are among the godly, cease:
for men 'shall see eye to eye, when the Lord shall bring again Zion' (Isa 52:8):
yea, the watchmen of God's people shall do so; for it is for want of light in them
, that the lambs have so butted one another.
Now the church of God shall read with great plainness the depths of providence, and
the turnings and windings of all God's dark and intricate dispensations, through
which she hath waded in the cloudy and dark day: now, I say, they shall see there
was an harmony in them; and that if one of them had been wanting, the work and way
of her deliverance could not have been so full of the wisdom, and justice, and goodness
of God; Wherefore now will that song be sung with clearer notes than ever: 'Great
and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou
king of Saints. Who shall not fear thee, O Lord, and glorify thy name? for thou only
art holy: for all nations shall come and worship before thee; for thy judgments are
made manifest' (Rev 15:3,4). And again, 'For true and righteous are his judgments:
For he hath judged the great whore, which did corrupt the earth with her fornication,
and hath avenged the blood of his servants at her hand' (Rev 19:2).
OF THE MANNER OF THE RUIN OF ANTICHRIST.
What Antichrist is, I have told you; and that as to his soul and body. I have also
told you where, or in what things the spirit and life of Antichrist lieth, and how
he shall reign for a time. I have moreover shewed you that he shall be destroyed,
and by what, and that with reference both to his soul and body. Wherefore, waving
other things, I shall here only present you with a few short hints concerning the
manner of his downfall.
There is the downfall , the time of the downfall, and the manner of the downfall
The manner of the downfall of Antichrist, may be considered, either with respect
to the suddenness, unexpectedness, terribleness , or strangeness thereof. It may
also be considered with respect to the way of God's procedure with her, as to the
gradualness thereof. As to the suddenness thereof, 'tis said to be in an hour . It
is also to be, when by her unexpected ; for then she saith, 'I sit a queen' (Rev
18:7,8). For the terribleness of it, The nations shall shake at the sound of her
fall (Eze 31:16,17). And for the strangeness thereof, it shall be to the wonder of
the world (Isa 14:12), it will be as when God overthrew Sodom.
But I shall not enlarge upon this method in my discourse, but shall shew you the
manner of the ruin of Antichrist, with respect to the gradualness thereof (Eze 16:36-43;
Rev 18:8; Isa 47:9).
Antichrist then shall be brought to ruin gradually; that is, by degrees: A part after
a part; here a fenced city, and there a high tower, even until she is made to lie
even with the ground. And yet all shall be within the compass of God's days, hours,
or moments; for within the compass of these limited times Antichrist shall be destroyed.
Now, (as I said) He, she, Sodom, Egypt, Babylon, Antichrist, shall be destroyed,
not all at once, after the way of our counting of time; but by step after step, piece
after piece. And perhaps there may be in the words now following, something that
signifies this: They shall 'shew the king of Babylon that his city is taken at one
end' (Jer 51:31). This is also shewed by the vessels in which is contained the wrath
of God for her, together with the manner of pouring of it out. The vessels in which
it is contained are called VIALS; Now a vial is that which letteth out what is contained
in it by degrees, and not all at once.
There are also two things to be considered, as to the manner of its being poured
out of them. The first respecteth the nature of the vial. The other, the order of
the angels that poured forth this wrath.
For the First: The vial, as it letteth out what is in it by degrees; so it doth it
with certain gusts , that are mixed with strength and violence, bolting it out with
As for the order of the angels, or that order that they observe, they plainly shew
that this enemy must come down by degrees; for that these vials are by them poured
out one after another, each one working something of their own effects, before another
is poured forth. The first is poured forth upon the antichristian earth : The second,
upon her sea : The third is poured forth upon her rivers : And the fourth, upon her
sun : The fifth is poured forth upon the seat of the beast : The sixth, upon her
Euphrates : And the seventh, into her air (Rev 16:2-17). And, I say, they are poured
forth not all at one time, but now one, and then another. Now, since by these vials
Antichrist must fall; and since also they are poured forth successively: 'Tis evident
that this man of sin , this son of perdition , is to fall and die by degrees. He
would not die at all, as is manifest by his wrestling with it; but he is a strong
God that judges, and therefore he must come down: His friends also, with what cordials
they can, will labour to lengthen out his tranquility; but God hath set his bounds,
and he cannot go beyond the time appointed.
We must also put a difference betwixt her being fought withal and wounded, and that
of her dying the death. Michael and his angels have been holding of her in play a
long season; but yet she is not dead (Rev 12): But, as I said, she shall descend
in battle and perish, and shall be found no more for ever.
A TENTH PART FALLS FIRST.
To speak then to the manner of the ruin of this Antichrist, with respect to the gradualness
thereof: It must piece after piece be overthrown, until at last every whit thereof
is rolled down from the rocks as a burnt mountain.
And hence we read that this city falls first in a tenth part thereof, even while
nine parts remain yet standing: Nor doth this tenth part, notwithstanding the faith
and faithful testimony of the two witnesses, quite fall, until they are slain, and
also raised again: For 'tis said, The same hour that the witnesses were raised, the
tenth part of the city fell (Rev 11:13): The tenth part of that city that reigneth
over the kings of the earth, which city is Sodom, Egypt, Babylon, or the great whore
By the city then, I understand the church of Antichrist in its utmost bounds; and
so it reacheth as far as the beast with seven heads and ten horns hath dominion.
Hence this city is also called cities, as one universe is called by the name of several
countries, &c. And them cities also are called 'the cities of the nations' (Rev
16:19): For as when they are put together, they all make but one; so when they are
considered apart, they are found in number ten, and answer to the ten horns upon
the heads of the (seven headed) beast that carries her, and do give her protection.
This then I take to be the meaning: That the antichristian church is divided into
ten parts, and each part is put under one of the horns of the beast for protection:
But that aid and protection shall not help, when God shall come to execute judgment
upon her: For it saith, 'A tenth part of the city fell'; that is, first, and as a
forerunner of the fall of all the rest: Now where this tenth part is , or which of
the ten parts must fall first, or whether indeed a tenth part is already fallen,
that I will leave to those that are wiser than myself to determine.
But since I am speaking of the fall of a tenth part of Antichrist; a word or two
about the means of the fall thereof.
The means of the fall of this tenth part, is an earthquake; yet not such as is universal,
over the face of all, but an earthquake in that tenth part where that city stood
that should fall. Now by earthquakes here, cannot be meant any thing but such a shaking
as unsettleth the foundations of this tenth part: But whether it shall be in this
tenth part as a city, or in it as a state, that I shall not determine; only my thoughts
are, That it shall be an earthquake in that kingdom where this tenth part shall happen
to be: An earthquake not to overthrow further than is appointed; and that is the
city which is called the tenth part of the great Antichrist. So far as that state
is a state, so far then it is shaken for reformation, not for destruction; for in
the earthquake were slain seven thousand (names of) men; and the remnant were affrighted,
and gave glory to the God of heaven. But thus much for the first: Great Babylon falleth
first, in a tenth part of it.
THE NINE PARTS FALL.
Again, The next step that the strong God taketh towards the utter overthrow of Antichrist,
will be more sore upon the whole, though not at first universal neither, yet in conclusion,
it shall throw down the nine parts that are left: For thus it is recorded: 'And the
cities of the nations fell': The cities of the nations , the antichristian churches,
otherwise called the daughters of the mother of harlots, and abominations of the
Now to shew you the hand of God in this second stroke, wherewith the Lord will smite
this enemy. 1. Here we have a great earthquake.
2. And then, The fall of the cities of the nations.
For the earthquake, it is said to be such as never was, 'so mighty an earthquake,
and so great' (Rev 16:18); for it extended itself as far as the other nine cities
had any ground to stand on; for it shook the foundations of them all.
The fall of the cities, was not immediately upon the shake that was made, but the
earthquake produced an eruption, an eruption in the nine remaining parts of this
city: And such an eruption as is of the worser sort, for it divided them into a three-headed
division: 'And the great city was divided into three parts': the great city, to wit,
the powers by which they were upheld. The meaning then is this; when God shall strike
this man of sin the second time, he will not be so sparing as he was at first, when
he struck but a tenth part to the ground; but now he will so shake, so confound,
so divide, so raise up Antichrist against himself, to wit, in the body and members
of him, that they shall set to fighting, and to tearing one another in pieces, until
they have consumed the whole of these nine parts. It was, saith the text, divided
into three parts, which divisions are the worst of all: It will be therefore such
a division as will bring them all to ruin. Hence it follows, 'And the cities of the
Wherefore, this three-cornered eruption will be the most dreadful to Antichrist that
ever was: It will be like that that was in Jerusalem when she came to be laid even
with the ground; and like that that came upon the armies of the Gentiles, when they
came up to fight against Jehoshaphat.
'For the children of Ammon and Moab stood up against the inhabitants of Mount Seir,
utterly to slay and destroy them : And when they had made an end of the inhabitants
of Seir, every one helped to destroy another' (2 Chron 20:23). This, I say, is the
division that this mighty earthquake shall make betwixt the horns that are left to
these nine parts that remained, when the tenth part of the city fell. And this will
come to pass through the increase of the heat of God's anger: For he is angry with
the waters where the woman sitteth, because they have delivered up his beloved to
the bloody whore; wherefore, he now will give them blood to drink in fury.
Hence his beginning to deal with Antichrist, is called, the beginning of revenges:
'I will make [saith God] mine arrows drunk with blood, and my sword shall devour
flesh; and that with the blood of the slain and of the captives, from the beginning
of revenges upon the enemy' (Deu 32:42). And therefore it is said again, that when
God comes to do this work upon this Antichrist, it is because 'it is the day of the
Lord's vengeance, and the year of recompences for the controversy of Zion' (Isa 34:8).
'For the day of vengeance is in mine heart, and the year of my redeemed is come'
A peace therefore cannot be made among these cities when God has forbidden it: Wherefore
the effect of all, is, The cities of the nations fall . There is therefore like to
be no more good days for Antichrist after this earthquake has begun to shake her:
No, nothing now is to be expected of her, but rumours, tumults, stirs, and uproars:
'One post shall run to meet another,to shew the king of Babylon that his city is
taken at one end': And again, 'A rumour shall both come one year; and after that
in another year shall come a rumour, and violence in the land, ruler against ruler,'
&c. (Jer 51:31,46). So that this earthquake has driven away peace, shaken the
foundations, and will cast the nine cities down to the ground.
GREAT BABEL FALLS.
And this is a second stroke that God will give this man of sin, and a third cometh
quickly. Wherefore it follows upon the downfall of these cities of the nations, that
'great Babylon came into remembrance before God, to give unto her the cup of the
wine of the fierceness of his wrath.' Now then, have at great Babylon. Great Babylon
! What is that? Why, I take it to be the mother , the metropolitan , the great whore
herself: For though sometimes, by the great whore, or great Babylon, we may understand,
the church of Antichrist in general; yet by it is meant more properly, the mother
of the daughters, of whose overthrow we have spoken before. We are now then come
to the threshold of the door of the house of the OLD one; to the door of the mother
of harlots, and abomination of the earth. This then that but now is said to come
into remembrance with God, is that which gave being to the cities destroyed before;
to wit, the mistress, the queen, the mother- church, as she calleth herself.
And this is the wisdom of God concerning her, that she should not be the first that
should die; but that she should live to see the destruction of her daughters, and
pine away under the sight and sense of that, even until judgment also shall overtake
Thus Pharaoh and his chief ones did live to see the greatest part of Egypt destroyed
before judgment overtook them, but at last it came to their doors also.
Zedekiah lived to see his children slain before his face, before judgment overtook
him to his own personal destruction (Jer 52:8-11).
Babylon also, when God sent the cup of his fury unto her, yet was to live to see
the nations drink before her: 'Take the wine cup of my fury [said God to the prophet,]
and cause all the nations to whom I send thee, to drink it' (Jer 25:15). To wit,
All the kingdoms of the world which are upon the face of the earth. 'And Sheshach
shall drink after them' (verse 26). But what was Sheshach? may some say. I answer,
It was Babylon, the princess of the world, and at that time the head of all those
nations (Dan 4:22), (as this queen is now the mother of harlots). Wherefore, the
same prophet, speaking of the destruction of the same Sheshach, saith, 'How is Sheshach
taken? and how is the praise of the whole earth surprised! How is Babylon become
an astonishment among the nations!' (Jer 51:41).
Now, if this was the method of God's proceeding with his enemies in the way of his
judgments of old, why may we not suppose that he will go the same way with his great
enemy now: especially since those judgments mentioned before, were executed upon
those, which, in some things, were figures of the great whore. Besides, we read here
plainly, that when the cities of the nations were fallen, great Babylon came into
remembrance before God, to give her to drink of the cup.
From all which I conclude, as I did before, that the mother, the metropolitan, the
lady of kingdoms, shall live to see her daughters executed before her face: After
which she shall come into consideration herself; for she must assuredly drink of
This destruction therefore must be last, for the reasons urged before, and also because
she most deserves the bottom of the cup. The bottom is the dregs, the most bitter
part, and that where the most heat, and fiercest wrath of God doth lie (Psa 75:8):
Wherefore, although you find that by the first earthquake a great slaughter was made,
and that a tenth part of the city fell; yet from that judgment some did escape: 'And
the remnant were affrighted, and gave glory to the God of heaven' (Rev 11:13). But
now, this earthquake , by virtue of which the cities of the nations fall, and as
an effect of which great Babylon is come into 'remembrance before God,' neither spares
one of the daughters of this whore, nor any man that is a lover of them; but it so
is seconded by a 'hail-storm,' and that hail-storm worketh so in wrath, that not
one escapes by repentance. Every hail-stone was the weight of a talent, which some
say is six pounds above half an hundred weight:By this therefore God shews, that
now his anger was wrought up to the height. I know not wherewith so to compare these
hail-stones, as with the talent of lead that was laid over the mouth of the ephah,
which was prepared to hold the woman, whose name was wickedness , this very whore
of Babylon: For that talent of lead was to keep down this mistress, that she might
get no more out of the ephah, and these hail- stone are to banish her out of the
world (Zech 5:5-11): Therefore it follows, that she must have the most heavy judgment,
even the bottom of the cup.
'And great Babylon came into remembrance before God.' To remember with God, is to
visit either with grace or wrath, God is said to remember Rachel, when he visited
her with the blessing of a fruitful womb (Gen 30:22). It is said also that God remembered
Noah, when the time came on that he was to be delivered from the flood (Gen 8:1).
Here also he is said to remember Babylon, that is, to visit her with his anger for
the wickedness that she had committed: 'To give unto her the cup of the wine of the
fierceness of his wrath.'
Now then is the time of iniquity, when it will be come to the full; and now also
is the time of God's anger, when it will be come to the full: Now therefore must
the murders (Rev 18:24), and thefts, and blasphemies, and fornications, &c.,
belonging to this mother of harlots, be recompensed to the full, to wit, with the
dregs of this cup: Yet since the hail-stones come by weight , and the wrath comes
by measure , (for so a talent and a cup imports) it follows, that the Almighty God,
even in the midst of the heat of all this anger, will keep to the rules of justice
and judgment while he is dealing with this enemy: He has not passions , to carry
him beyond rules of judgment; nor weakness , to cause him to fall short of doing
justice: Therefore he has (as was said) his judgments for her by weight, and his
indignation by measure: But yet this weight and measure is not suited to her constitution,
not with an intent to purge or refine her; but it is disposed according to the measure
and nature of her iniquity, and comes to sweep her, as with the besom of destruction,
until she is swept off from the face of all the earth.
And thus I have shewed you the manner of the ruin of Antichrist; that is, That it
will be gradual, part after part, until the whole be overthrown. And this truth may
be applied both to the soul, as well as to the body of Antichrist: For the soul,
spirit, or life of Antichrist must also after this manner be destroyed. And hence
it is said to be consumed, that is, by degrees: For to consume, is to destroy by
degrees: Only this caution I would have the reader remember, That much of the soul
of Antichrist may be destroyed, when none of her daughters are; and that the destruction
of her spirit is a certain forerunner of the destruction of her body in the manner
that we have related.
Now since she is dying, let us ring her passing-bell; for when she is dead, we that
live to see it, intend to ring out.
'For thus saith the Lord God; When I shall make thee a desolate city, like the cities
that are not inhabited; when I shall bring up the deep upon thee, and great waters
shall cover thee; when I shall bring thee down with them that descend into the pit,
with the people of old time, and shall set thee in the low parts of the earth, in
places desolate of old, with them that go down to the pit, that thou be not inhabited;
and I shall set glory in the land of the living; I will make thee a terror, and thou
shalt be no more: though thou be sought for, yet shalt thou never be found again,
saith the Lord God' (Eze 26:19-21).
OF THE SIGNS OF THE APPROACH OF THE DOWNFALL OF ANTICHRIST.
Having in the foregoing discourse spoken of Antichrist his ruin, and the manner thereof,
I now come to speak of the signs of the approach of her destruction. And whether
I shall hit right, as to these, that I must leave to time to make manifest; and in
the mean while to the wise in heart to judge.
That she shall fall, there is nothing more certain; and when she is fallen, that
she never shall rise again, is also as firmly decreed; yea, and shewed too by him
that cast the millstone into the sea, and said, 'Thus with violence shall that great
city Babylon be thrown down, and shall be found no more at all' (Rev 18:21). This
is therefore her fate and destiny, from the mouth of the holy one; and is sealed
up in the scriptures of truth, for the comfort of the people that have been afflicted
True, the time of her fall is not certainly known by the saints, nor at all believed
by her ; wherefore, her plagues must come unlooked for by her. And as to the saints,
their guesses, as to the time of her ruin, must needs be conjectural and uncertain.
For her part, she shall say, and that when she stands where she must suddenly fall,
'I shall be a lady for ever' (Isa 47:7-9). And as to the saints that would very willingly
see her downfall, how often have they been mistaken as to the set time thereof.
Nor have I been without thought, but that this mistake of the godly may become a
snare to Antichrist, and a trap to her upholders. For what can be a greater judgment,
or more effectually harden the hearts of the wicked, than for them to behold that
the predictions, prophecies, expectation and hopes of their enemies (as to their
ruin) should quite (as to the time) be frustrate, and made void.
Moses prophesied, and the people hoped that God would give Israel 'the land of Canaan';
and yet the Canaanites beat them (Num 14:40; Josh 7:5-9).
Jeremiah prophesied that the enemy should come and take the city [of] Jerusalem;
but because he came once, and went back without doing it, how stout and hardened
were the hearts of that people against all the rest of his prophetic sayings, as
to such a thing (Jer 37). Now the error lay not in these prophets, but in the people's
mistaking the times: and if mistakes do so much harden the heart of the wicked, what
will they do to such of them who make it their business to blind and harden their
hearts against God, by abusing all truths? Surely, when men seek to harden their
hearts by abusing of truth, they will do it to purpose, when they have also the advantage
of the weakness of their professed enemies to do it by: especially when their enemies
shall say they speak by the word of the Lord, and time shall manifest it to be both
a mistake and a falsehood.
It is to be bewailed, namely, the forwardness of some in this matter, who have predicted
concerning the time of the downfall of Antichrist, to the shame of them and their
brethren: nor will the wrong that such by their boldness have done to the church
of God, be ever repaired by them nor their works. But the judgments of God are a
great deep; and therefore who can tell, since the enemy of God would not be convinced
by the power of truth, and the virtuous lives of some, but that God might leave them
to be snared, hardened and emboldened to run upon their unavoidable destruction,
by the lies and lightness of others. They begin to vaunt it already, and to say,
Where is the word of the Lord, as to this, let it come now. But when Agag said, 'surely
the bitterness of death is past,' then was the time for him to be hewn in pieces
(1 Sam 15:32,33). I shall not therefore meddle with the times and seasons which the
Father hath put in his own power; no, though they as to Antichrist's ruin are revealed;
because by the Holy Ghost there is a challenge made, notwithstanding the time is
set, and by the word related to the man of wisdom, to find it out if he can (Rev
If Samson's riddle was so puzzling, what shall we think of this? and though the angel
hath intimated, that this sealed matter shall be opened towards the time of the end
(Dan 12:9); yet 'tis evident, some have either been so hasty, or presumed too much
upon their own abilities: for I am sure they have missed the mark, hardened the heart
of the enemy, stumbled the weak, and shamed them that loved them.
But since the most high hath irreversibly determined her downfall also, let us see
if we can have better success in discoursing upon the signs , than others have had
who have meddled with the timing thereof.
First then. The downfall and ruin of Antichrist draws near, when the church and people
of God are driven from all those hiding-places that God has prepared for them in
the wilderness. The church of God, when the dragon did his worst, had an hiding-place
prepared her of God, that she might not utterly be devoured by him; and so shall
have till the time of his end shall come.
Of this you read in the 12th of the Revelation, a place worthy to be noted for this.
But now, when the time of the ruin of Antichrist draws on, then is the church deprived
of her shelter, and laid open, as one would think, to be utterly swallowed up for
ever, having no more place in the wilderness, that is, among the nations, to hide
herself from the face of the serpent. But how comes this to be a SIGN of the approach
of the ruin of Antichrist? why thus. The time of this beast's war with the church
of God, and the time that the church shall have an hiding-place in the wilderness,
are both of a length, the one continuing forty-two months , the other a thousand
two hundred and threescore days . Now since the war that this beast makes with the
woman and her seed, and the woman's hiding-place in the wilderness from his face,
are, for length of time, the same; what hindereth but that when the woman and her
seed can find no more shelter in the nations, the time that the beast hath allotted
him to make war against her, should be finished also? when we therefore shall see
that plots and conspiracies, that designs for utter ruin, are laid against God's
church all the world over; and that none of the kings, princes, or mighty states
of the world, will open their doors, or give them a city for refuge; then is the
ruin of Antichrist at hand: for Haman's plot, though the most universal that ever
yet was hatching, (being laid in an hundred twenty-seven provinces,) did but presage
the deliverance and exaltation of the Jews, and the hanging of Haman and his sons:
yea, and I take it, that the very day that this great enemy had set for the utter
overthrow of the church, God made the day in which their deliverance began, and that
from whence it was completed; and I take that to be a type of this.
There is but one thing that I can think of that can give matter of a shew of doubt
about this thing; and that is, though the time of this war against the saints, and
that of the woman's shelter in the wilderness as to length, be one and the same;
yet whether they did commence together, and begin to take their rise, as men do that
begin to run a race? a word therefore to this. I suppose they did commence much together;
for else with whom should this beast make war, and how should the church escape?
Or, if the beast began his war before the woman began to have a hiding-place, why
was she not swallowed up, since in the wilderness was her only place of shelter?
Again, what needed the woman to have a place of shelter in the wilderness, when there
was no war made against her? And yet this must be, if her thousand two hundred and
threescore days, began before the beast's forty-two months: but they ended both together;
for the beast could not kill the witnesses before they had finished their testimony;
which testimony of theirs lasted this full time that the beast had granted him to
make war with them, to wit, one thousand two hundred and threescore days (Rev 11:3):
therefore their times went out together, as will be made appear, if you consider
also that the witnesses were slain, by virtue, not of the old, but of a new war levied
against them; and that, as it should seem, at the very time when her hiding- place
was taken from her; for then indeed, for a little season, will the church of God
be overcome, as I shall shew by and by.
Wherefore, let God's people consider and remember that when God's church is absolutely
forlorn, and has no hiding-place any longer in the world, the kingdom of Antichrist
will quickly begin to tumble. Nor is this the alone place from whence we may gather
The time of Pharaoh's tyranny, of his life, and of the deliverance of the children
of Israel, came out much together; as any will discern that shall consider the history
of them (Gen 15:13).
David, when Saul did sorely prosecute him, fled last into the wilderness to Achish
the king of Gath, a Philistine , for shelter; and he gave him Ziklag for his refuge
(1 Sam 27:5,6). And that place so continued to David, 'till just about the time in
which Saul must die; and then behold, David's Ziklag is burnt with fire, and himself
stript naked of harbour! (1 Sam 30:1). But what matter! The time of Saul's life,
as well as of David's Ziklag, was now upon expiring; for within three or four days
after, David became the king of Israel (1 Sam 31:1-6).
And thus also it was with the Babel-beast: His time expired, when the captivity of
Israel was upon the finishing: then was the time of his land come, and 'in that'
very 'night was Belshazzar the king of the Chaldeans slain' (Dan 5:25-30).
Thus therefore it will happen to the church in the latter days: her place of shelter
in the wilderness; her Ziklag will be taken from her, about the time that the war
that the beast has to make upon the woman and her seed shall be finished. But now
the church is not therefore immediately delivered, when her Ziklag is taken from
her; for after that, the beast levieth a new war, to the overcoming and killing of
the church: I say therefore, that this is a sign, not of the downfall of Antichrist,
but of the approach thereof: for the church's bondage shall continue but three days,
and a little after this [shall be her deliverance]. Much like to this was that of
David; for after he had lost his Ziklag, for two or three days he had sore distress:
but lo, then came the kingdom to him.
Indeed, sense and reason saith, it is a fearful thing for the church of God to be
exposed to the rage of her enemy all over the world at once; and that all nations
should shut up their gates, let down their portcullises, bolt up their doors, and
set open their flood-gates to destroy them: but so will be the dispensation of God,
to the end deliverance may be the sweeter, and the enemies fall the more headlong,
and the arm of God the more manifest, both for the one, and against the other. And
in this will that scripture be fulfilled: 'And there shall be a time of trouble,
such as never was since there was a nation and at that time thy people shall be delivered,
every one that shall be found written in the book' (Dan 12:1).
Let us gather up what has been said again; namely, that it is a sign of the approach
of the ruin of Antichrist, when God's church can find no more shelter in the wilderness;
because when her Ziklag is burned, the time of the war that the beast is to make
against her, is finished. Wherefore, when she hath given one desperate struggle more,
and laid the church of God, or his witnesses, for dead, in the street of his great
city, for three days and an half, then comes the kingdom, and the long, long-looked-for
rest and glory. Wherefore it remains, that an angel should stand in the sun, and
make proclamation to all the fowls that fly in the midst of heaven, to gather themselves
together to the supper of the great God: 'That ye may eat the flesh of kings, and
the flesh of captains, and the flesh of mighty men, and the flesh of horses, and
of them that sit on them; and the flesh of all men, both free and bond, both small
and great' (Rev 19:18). This is to be after the forty-two months of the beast; and
consequently, after the thousand two hundred and threescore days that the church
was to be in sackcloth; yea, after the resurrection of the witnesses, as is evident
by that which follows: 'And the beast was taken, [that is, after the second year]
and with him the false prophet that wrought miracles before him, with which he deceived
them that had received the mark of the beast, and them that worshiped his image.
These both were cast alive into a lake of fire burning with brimstone' (verse 20).
Secondly, Another sign of the approach of the ruin of Antichrist, is this: towards
the end of her reign, the nations will be made to see her baseness, and to abhor
her and her ways. They will, I say, be made to see these things, in order to her
ruin: also, when they shall be made to see, her ruin will not be far off. For so
long as the nations and their rulers shall continue in that dead sleep that she hath
bewitched them into, by their drinking of the wine of her fornication; so long we
have no ground to think that her ruin is at the door: but when God shall lay her
before kings, and shall discover her nakedness to the nations, then be sure her destruction
is at hand. Hence you read, that precedent to her downfall: An angel comes down from
heaven, and enlightens the earth with his glory (Rev 10:1). [The earth ;] that is,
the kingdoms, countries, and nations where the woman sitteth, or they that border
thereupon. [Enlightened ;] to let them see the filthiness of the whore. [With his
glory ;] with the doctrine that he had commission to preach against her, for the
discovering of her lewdness to the earth. This also was the way that God took with
backsliding Israel of old, (and she was a type of our religious Babel) when he intended
to bring her to judgment for her sins (Eze 16:37); and this is the way that God will
take to destroy our religious Antichrist, when he comes to deliver his people out
of her hand.
For though the people that suffer at her hand, can do nothing against her, but lay,
in prayers and tears against her before the God of heaven, and bear their witness
against her before the gods of the earth; yet when kings shall come to be concerned,
and they will count themselves concerned when they shall see how they have been deceived
by her; then let her look to it. 'Behold, I am against thee, saith the Lord of Hosts;
and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness,
and the kingdoms thy shame. And I will cast abominable filth upon thee, and make
thee vile, and will set thee as a gazing-stock.' And what follows? 'And it shall
come to pass, that all they that look upon thee, shall flee from thee, and say, Nineveh
is laid waste: who will bemoan her? whence shall I seek comforters for thee?' (Nahum
Wherefore, there wants nothing but that she be discovered to the nations and their
kings; for did they but see her, though they lay yet in her bosom, they would rise
up against her, that she must die: wherefore it is written again, I will 'bring forth
a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes
upon the earth in the sight of all them that behold thee' (Eze 28:18).
The chief of the wisdom of Antichrist this day is laid out, if perhaps by it she
may cover her nakedness, and keep it from the eyes of kings and their people. But
God has said it shall not avail: 'Thy nakedness shall be uncovered, yea, thy shame
shall be seen: I will take vengeance, and I will not meet thee as a man' (Isa 47:3).
But how will he make her naked? Verily, by kings. But how shall kings do it? Why,
by virtue of the glory of the angel: yea, they 'shall make her desolate and naked,
and shall eat her flesh, and burn her with fire' (Rev 17:16).
Let this, I pray, be considered, That Antichrist shall not down, but by the hand
of kings. The preacher then kills her soul, and the king kills her body. And why
should not the kings have it granted unto them, that she should fall by their hand?
the kings are those that she has abused, that she has in the grossest manner abused,
and has served herself of them: but the time of the end of Antichrist, mystery Babylon
is coming, 'and then many nations and great kings shall serve themselves of him'
Nor shall all the tricks, lies, and deceit under which formerly she used to shroud
herself, be able to prove a balm to her any longer: No, 'in vain shalt thou use many
medicines'; for no cure shall be unto thee; 'the nations have heard of thy shame'
Babylon has for a long time been 'a lady of kingdoms,' and 'a golden cup in the Lord's
hand': the nations also have largely drank of her cup, and the kings have committed
fornication with her (Rev 18:3). But now the angel is come down, and hath enlightened
the earth with his glory . Wherefore now it follows immediately, 'Babylon is fallen!
is fallen!' That is, in the eyes and esteem of the nations, as well as otherwise.
True, some of the kings will bewail her fall, and will cry, Alas! Alas! when they
see that they cannot help her; for that they shall see, as is evident, because they
stand afar off to lament her, 'afar off for the fear of her torment.' The kings therefore
into whose hands God shall deliver her, and who shall execute his judgments upon
her, shall be more mighty and powerful to bring her down, than shall be the whole
world besides to uphold her.
The Protestant Kings.
And this observe further, That as the kings that shall hate her, shall hate her because
in the light of the glory of the angel they are made able to see her filthiness;
so the kings that shall bewail her, are such as in judgment are left in the dark,
and that shall be bewitched by her to the end. This therefore will let us see something
of the meaning of God, in that he has drawn off from her some of the kings already;
to wit, that he might train them up by the light of the gospel, that they may be
expert, like men of war, to scale her walls, when the king of kings shall give out
the commandment to them so to do.
There has been a great deal of talk in the countries about the ruin and destruction
of Babylon; but could we see more of the kings engaged against her, we should hope
groundedly that her fall was at the door. Well, blessed be God for what kings there
are, and the Lord turn the hearts of many more to hate her.
Some, as I said before, have adventured to foretell the time of her downfall; but
give me the signs thereof. This therefore is a sign, a sign that her downfall approaches,
when God shall lay her nakedness before the nations, and put it into the hearts of
kings to abhor her. The signs of the times the Lord Jesus would have us mind; and
because the Jews neglected them, though as to the time they hit pretty right, yet
they missed of the thing that the time brought forth.
Thirdly, A third sign of the approach of the ruin of Antichrist, is this: 'When Babylon
is become the habitation of devils, &c.,' then the downfall thereof is upon us.
True, Babylon was always an habitation for devils; but not an habitation only for
them; Israel once dwelt there, and our Antichrist was sometimes a place of residence
for good men. The meaning then, is, When you shall see the church and people of God
so forsake her that she is left in a manner to herself, and to her disciples, then
she is to fall quickly. When you hear it proclaimed by them that are yet in her,
of God's people, 'We would have healed Babylon, but she is not healed: forsake her,
and let us go every one into his own country' (Jer 51:9): Then she will soon be hissed
out of the world: for this is the way of the wisdom of God; namely, to bring his
people out of a city or place, when he intends the ruin of that place. When God was
about to destroy the old world, he put his Noah into an ark: when God was about to
destroy Sodom, he sent his Lot away thence to Zoar: when Christ was about to destroy
Jerusalem, he bid his disciples flee from the midst of that: and when there shall
be by God a hissing for his people; and when they shall hear him, and obey, and gather
to him, then you shall see what will become of this enemy of Christ: 'I will hiss
for them, and gather them; for I have redeemed them' (Zech 10:8-12).
I say therefore, when Babylon shall become the habitation of devils, a hold for all
foul spirits, and a cage for every unclean and hateful bird, then Babylon is fallen.
And thus the angel that lightened the earth with his glory, proclaimed, 'Babylon
the great is fallen! is fallen! and is become the habitation of devils, and a hold
for every foul spirit, and a cage for every unclean and hateful bird.' Wherefore
it must be, that by that her time is come that she should fall, God will have gleaned
his people from the midst of her. And when God shall have gleaned his people from
the midst of her, those that are left behind will appear more than ever to be what
they are, to wit, devils, foul spirits, and hateful birds; wherefore, now will Antichrist
appear in his own most proper colours.
But to comment a little upon the words.
Babylon 'Mystery Babylon' (Rev 17:5). The antichristian church.
'Is fallen! Is fallen!' In the eyes and faith of the godly, by her dropping into
the dregs of degeneracy, and so is become the habitation of devils, &c., in order
to her falling into utter and unavoidable destruction for ever.
'Is become.' That is, through the labour of the fanners and winnowers that God hath
sent to fan Babylon, and to fetch out his people, that she might be left to her chaff:
'I will send [saith God to Babylon] fanners, that shall fan her, and shall empty
her land [of good men;] for in the day of trouble they shall be against her round
about' (Jer 51:2).
'An habitation of devils.' Devils: not such by nature , but by practice . Incarnate
devils. For when the time is come that Babylon must be destroyed, she shall be found
to be an habitation for the most vile of the sons of men. For as devils have acted
towards the world, so shall the sons of this sorceress, and this whore, act towards
Christ and his members in the latter days. And, perhaps, the departing of Zion from
the midst of her, will blow her up into this spirit of devilism. Let God's people
therefore, when Antichrist is towards her end, look for nothing from her, but what
the devil, in times past, used to do; to wit, all sinful subtilty, malice, wrath,
fraud, deceit, lying, murder, false accusings, and implacable madness of spirit to
do them mischief. (But Lord God! think I, what will become of good men! and where
will they be safe in such days? Only I comfort myself, by saying to myself again,
this a sign that the ruin of Antichrist is at the door.) But this I say, he must
needs be a tuneable man, that shall be able in those days to sing this song to himself
at all seasons: for this is to drive reason backward, and to set the cart before
the horse. For what will the good man's reason say, when it seeth all Babylonians
are become devils, but that the church of God will certainly be torn in pieces? But
behold! the text and the Holy Ghost runs counter. 'Babylon is fallen! is fallen!
and [or, for it] is become the habitation of devils.' These words for certain are
the words of an holy angel; for it could not have entered into the heart of mere
man to have conceived them.
'An habitation.' To be an habitation (for devils) is to be their house, their dwelling-place,
their place of privilege, their place of rest and abode, or thither whither they
have right to go. And thus will Babylon be; that is, an house, an habitation, a dwelling-place,
and a place of rest, only for devilish-minded men; thither may such men come; for
such her doors stand open, and there may such inhabit. When therefore you see good
men come out thence, and all sorts of wicked men flock in thither, then know that
Babylon is near her end.
'And a hold for every foul spirit.' Understand by spirit, either those that are devils
by nature, or such as are such otherwise. But I think that the angel chiefly intends
all manner of unclean and filthy spirits; and so the church and members of Babylon,
their only place of safety: Or if you understand it of the uncleanness of the spirits
and minds of men, then the meaning is, that they are called foul spirits, in allusion
to those of devils which go by the same name (Mark 9:25). But however, or which way
soever taken, it seems Babylon is their hold ; that is, their place of defence: For
by an hold, we often understand a place of strength, a castle, a fort, a tower; so
that these devils, these foul-spirited men, these Babylonians, will not only find
house-room and harbour in Babel, but shelter, defence and protection, when she is
near her ruin: yea, they will find her an upholder to them, and a countenancer of
them, in all their foul and devilish pranks; yea, such an hold shall she be to such
foul spirits in such foul acts, that it shall not be possible that they should be
driven from her, or from them: For an hold is often taken in the scriptures for a
place that is impregnable, and must be so taken here. This intimates then, that some
faint opposition by the kings and nations will be made against these inhabiters,
foul spirits, but to little purpose, until the time of her land shall come (Jer 27:7);
for in their hold they still will be secured and defended from what reason, law and
scripture can or would do unto them. Thus then we see how Babel, towards her end,
will be filled, and with what, to wit, with devils and foul spirits; yea, and that
she will not only be an habitation, but a place of defence for such.
'And a cage for every unclean and hateful bird.' Those that before are called devils,
and foul spirits, are also here called 'birds, unclean and hateful beasts.' By the
term [Birds ,] he may allude to that of the prophet Isaiah, where these unclean birds
are mentioned (34:11-17) And by cage , he may allude to the prophet Jeremiah, from
whom, as I think, the Holy Ghost takes those words; but then we must put men in the
place of birds , and the Babylonian kingdom for the cage (Jer 5:27).
'Every unclean bird.' As was said before, a hold for every foul spirit. These unclean
birds therefore are not all of one feather, or kind, but of all and every kind; and
it intimates, that the worst act of all professions, shall be, as in a cage, in Babylon,
a little before her downfall. But I say, if they will not be all of one feather,
yet in their temper they will somewhat agree, being either in shape , monstrous;
of appetite , ravenous; or, of inclination, lovers of the night. For of all these
sorts were the forbidden, or unclean birds among the Jews. Now since these unclean
birds are not all of one feather, or kind, it intimates that the basest of all sorts,
sects, professions and degrees, shall take shelter in Babylon towards her end; and
that they shall there, in their temper, unanimously agree to show themselves monstrous,
to devour and eat up the poor and needy, and to blow out the light of the gospel.
'A cage.' Not to imprison them in, but for them to sit and sing in, to confer their
notes in, to make melodious music in; I mean, melodious to their own thinking; for
the ass thinks that he sings full favouredly, and the owl endeavours to lift up her
voice above all the birds of the wood: But it will be a prediction of her fall, and
that her ruin is at the door.
Of these birds Zephaniah speaks, when he prophecies of the downfall of Nineveh, saying,
'The cormorant and the bittern [shall] lodge in the uppermost lintels of it, their
voice shall sing in the windows; [when] desolation shall be in the thresholds' (Zeph
2:14). An unseasonable time to sing in; for when death is coming in at the door,
mourning should be in the chambers. But this is the judgment of God, That she should
be a cage for every unclean bird to sing in, even then when her destruction and desolation
cometh upon her.
To sing, as in a cage, doth also denote security, and that the heart is far from
fear; for she saith, 'I shall see no sorrow, in that hour in which her judgment comes.'
But is this a sign of the approach of the ruin of Antichrist? And must those that
shall live to see those days, rejoice when these things begin to come to pass? Are
not these things rather a sign that the utter overthrow of the church of God is at
the door? Indeed, to sense it is, and reason will be apt to say so: But hark what
the Holy Ghost saith! 'She is fallen! is fallen now!'
When therefore we shall see men like devils; yea, every foul spirit, and hateful
bird, flock to, and take shelter in Babylon; let us not be frighted or dejected,
but pluck up our hearts, and say, This is one of the signs that the downfall of Babylon
is near. Wherefore it follows, after that the prophet had told us that these birds
should dwell in the land of the people of God's curse (Isa 34). That 'the wilderness
and the solitary place shall be glad for them; [for that they are there] and the
desert shall rejoice, and blossom as the rose: It shall blossom, [saith he] abundantly,
and rejoice even with joy and singing: The glory of Lebanon shall be given unto it,
the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the
excellency of our God.' And to support the weak from those fears that in those days
will be pulling of them down, he adds, 'Strengthen ye the weak hands, and confirm
the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold,
your God will come with vengeance, even God with a recompence; he will come and save
you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be
unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing:
for in the wilderness shall waters break out, and streams in the desert. And the
parched ground shall become a pool, and the thirsty land springs of water: In the
habitation of dragons, where each lay, shall be grass with reeds and rushes. And
an highway shall be there, and a way, and it shall be called, The way of holiness;
the unclean shall not pass over it; but it shall be for those: the wayfaring men,
though fools, shall not err therein . No lion shall be there, nor any ravenous beast
shall go up thereon, it shall not be found there; but the redeemed shall walk there
. And the ransomed of the Lord shall return, and come to Zion with songs and everlasting
joy upon their heads: They shall obtain joy and gladness, and sorrow and sighing
shall flee away' (Isa 35).
What say ye now, ye sons of God! Will you learn to make a judgment of things according
to the mystery of the wisdom of God, or will ye longer conclude according to sense
and reason: 'He turneth the shadow of death into the morning' (Amos 5:8). And commands
oft-times, that the fairest day should succeed the foulest night. Wherefore, when
we see these devils, foul spirits, and unclean birds in Babylon; yea, when we see
good men leave her, and the vilest run in to her, then let us sing the angels' song,
and say, 'Babylon the great is fallen! is fallen! and is become the habitation of
devils, and a hold for every foul spirit, and a cage for every unclean and hateful
Fourthly, another sign of the approach of the ruin of Antichrist, is, 'The Slaying
of the Witnesses': For the witnesses are to be slain before the fall of Antichrist;
and that by the hand of the beast, who shall manage the members of Antichrist, having
qualified them before that work, with those qualifications of which you read in the
sign foregoing. For what can better fit a generation for such a work, than to be
themselves all turned devils , and also succourers of all foul spirits. Wherefore,
they must be the wickedest of men that shall do this: the very scum of the nations,
and the very vilest of people. Nor is this a new notion: God threatened to give his
sanctuary 'into the hands of strangers for a prey, and to the wicked of the earth
for a spoil' (Eze 7:21); To robbers, burglars, and they should defile it (verse 22).
Again, saith God of his people, 'I will bring the worst of the heathen, and they
shall possess their houses' (verse 24). For the truth is, this work is too bad for
men either of reason or conscience to be found in the practice of. The hangman is
usually none of the best: The witnesses are also to be slain; but not a man, but
a beast must slay them; 'a den of thieves, a hold of foul spirits,' must do it.
That the witnesses must be slain before the fall of Babylon, has been hinted already.
Also, that their death is a forerunner of the ruin of Antichrist, has before been
touched upon; but in this place I shall a little enlarge.
And therefore I proceed: 'And when they shall have finished their testimony, the
beast that ascendeth out of the bottomless pit shall make war against them, and shall
overcome them, and kill them. And their dead bodies shall lie in the street of the
great city, which spiritually is called Sodom and Egypt, where also our Lord was
crucified. And they of the people, and kindreds and tongues and nations shall see
their dead bodies three days and an half, and shall not suffer their dead bodies
to be put into graves.' 'And after three days and an half, the spirit of life from
God entered into them, and they stood upon their feet; and great fear fell upon them
which saw them. And they heard a great voice from heaven, saying unto them, Come
up hither: And they ascended up to heaven in a cloud; and their enemies beheld them'
Thus you see their death is before their deliverance . Also their death is to be
by the hand of the beast; to wit by the men that have and hold his mark, and that
of his image, and that are of the number of his name. You see also that their death
is not only a forerunner of their deliverance, but a sign that their deliverance
is at the door; since the one is but three days and an half before the other.
And if a short comment upon this text will give a little light to the reader, I shall
not count my labour lost.
And when they shall have finished their testimony, when, or about the time they have
done their work of witness-bearing for God in the world: When they have made or are
making an end of giving their testimony for Christ, and against the witchcrafts,
idolatries, sorceries, fornications, thefts, murders, and wickedness of Antichrist:
Then and not till then.
'The beast that ascended out of the bottomless pit.' The beast : The power that carrieth
and beareth up Antichrist, the mother of harlots: The beast upon which the woman
sitteth, and by the heads and horns of which she is protected and defended; he is
said to ascend out of the bottomless pit; for that he manifesteth by his doings,
that he was born there, and came to [do] the work of the king thereof.
'Shall make war against them.' We read that he made war against them all the time
of their prophesying in sackcloth, while they were bearing their testimony against
his doing; and that his commission was, That he should have leave to make war so
long (Rev 12:6). But here we read again, that when they had finished their testimony,
and so consequently he had run out the time of his first commission for war, he makes
war again. So that this war which now he raiseth against them, seems to be another,
a new war, and such as is grounded upon other, to wit, new arguments, besides those
upon which his first war stood. By his first war, he sought to beat down and overthrow
their testimony (Rev 13:4). By this war he seeketh to overthrow themselves . The
first war he made, was grounded upon a vain confidence of his ability to destroy
their faith; but this last was grounded upon madness against them, because their
testimony had prevailed against him: Wherefore, Torment , wherewith these witnesses
by their testimony tormented him and his followers, was the cause of this last war.
And this is insinuated when he saith, 'They make merry for their victory over them,
because these two prophets,' (to wit, by their testimony,) 'tormented them that dwelt
on the earth' (Rev 11:10).
The beast therefore will make a war against the witnesses all the time of their prophesying
in sackcloth, which will be a thousand two hundred and threescore days (Rev 12:6).
In all which time they shall give him the foil, and overcome him by their faith and
testimony; and be proclaimed more than conquerors over him, through the Christ that
loved them. But now in this second war he overcomes them, 'he overcomes them, and
Jezebel for a long time made war against Elias the prophet, seeking to overthrow
the worship of God which he maintained, and to establish the religion of Baal: But
when she saw that by all she could do she got nothing, but that the prophet got the
day of her worship, priests and worshippers (1 Kings 18:30-40), she breaks out into
a rage, as one tormented almost to death, and raises a new war; not now against his
religion, but his person, and desperately swears by all the gods that she had, That
by tomorrow that time the life of the prophet should be as the life of one of her
priests whom he had slain for an idolater (1 Kings 19:2). When the devil sees that
he cannot do by argument, he will try if he can by blows.
When Zedekiah, the son of Chenanah, saw that with argument he could not overcome
Micaiah, he steps to him, and takes him a box of the ear (1 Kings 22:24). This new
war, is a box of the ear which the beast will give the witnesses, because they overcame
him by their faith and testimony, all the time that the first war lasted.
Now how long this second war will last, and what strugglings the witnesses will make
before he shall overcome them, I know not: This I know, that the text saith, 'by
this war he shall overcome them.'
'And shall overcome them.' Saints are not said to be overcome, when they are imprisoned,
banished, and killed for their faithful testimony: No, by these things they overcome
. To overcome then, is to get the mastery, to subdue, to turn out of possession,
to take and hold captive, to strip the subdued of power and privilege, as is sufficiently
manifest both by scripture and reason: 'For of whom a man is overcome, of the same
he is brought in bondage' (2 Peter 2:19).
So then, when he is said to overcome them, it is meant, he shall get the mastery
of them, they shall grow faint before him, have no heart or spirit to bear up in
their profession against him: Against him , I say, as she did the thousand two hundred
and threescore days' war with him; for then they were overcomers, and did bear away
Nor do I, for my part, wonder at this, when I consider that these witnesses are a
succession of good men; and that when Israel came out of Egypt of old, the feeble
and weak-handed did come behind (Deu 25:17-19). It will be the lot therefore of the
church, in the latter end of the reign of the beast, to be feeble and weak in their
profession, the valiant ones having gone before: These will come, when those that
were able have bravely borne their testimony, or when they are upon finishing of
that: In comparison of whom, they that come after will be but like eggs to the cocks
of the game: wherefore they must needs be crushed, cowed, and overcome. And then
will the beast boast himself, as did his type of old, and say, 'My hand hath found
as a nest the riches of the people: and as one gathereth eggs that are left, have
I gathered all the earth; and there was none that moved the wing, or opened the mouth,
or peeped' (Isa 10:14).
A sad time, and it is to happen to the people that are left, to the latter end of
the witness-bearers; and that too when they shall have finished their testimony.
Of this tyranny the cruelty of Amalek was a type; who, as was hinted before, smote
the hindermost, the weak: But his judgment is, That 'he shall perish for ever.'
'And shall overcome them.' There are two ways of overcoming; to wit, by power and
policy: And perhaps by both these ways they may be overcome. However, overcome they
shall be; for so saith the holy word of God; yea, the beast shall overcome them.
Wherefore the church of God, at that day, will be under such a cloud as she never
was since Christ's day. Now how long they shall thus be held captive before they
are brought to execution; whether the beast will ride in triumph while they are in
his bonds; or whether he will suddenly kill them; that time, and observation, and
experience, must make manifest: But kill them he shall, that's most certain, for
so says the Holy Ghost.
'And shall overcome them, and kill them .' In this method therefore God will suffer
the beast to proceed with the church of God, after she has sufficiently borne her
testimony for him in the world. He shall 'war against them,' but that is not all:
He shall overcome them, but that is not all; he 'shall overcome them, and kill them.'
'And kill them.' Of their slaughter also I shall speak a word or two. But first I
would note, as all know, that there is a difference to be put betwixt killing and
overcoming: For though every one that is killed, is overcome: yet every one that
is overcome, is not killed (Acts 21:32): men may be overcome, and yet live (Jer 12:11);
but when they are killed, it is otherwise: There may be a cry heard from the mouth
of them that are overcome, but not from the mouth of them that are killed (Exo 32:18;
Acts 7:34): They that are overcome, may consult their own enlargement, and deliverance;
but they that are killed, cannot do so. I do therefore distinguish between killed
and overcome , because the text doth so: 'He shall make war against them, and shall
overcome them, and kill them.'
'And kill them.' From these words therefore I will take occasion to inquire,
1. How they are to be considered as to this slaughter.
2. What death they must die to accomplish this prophecy.
FIRST, How they are to be considered?
I answer: Not in a carnal or natural, but in a mystical sense. For, first, they are
called witnesses. Secondly, They are put under the number of two: 'My two witnesses'
(Rev 11:3). Both which are to be mystically taken.
First , Because their testimony standeth not in their words only, but in their conversation;
yea, in their suffering also: and that is a mystical witness-bearing.
Secondly , They go under the number of two: Not because there were indeed two such
men in the world, but because two are a sufficient number to bear witness (Num 35:30;
Deu 17:6; 19:15); and God's church, in the most furious heat and rage of Antichrist,
has been at least of such a number of professing saints, to proclaim against the
beast and his worship in the name of God. To think that there have been two such
men in the world, is ridiculous; for these witnesses must continue to give their
testimony for God against Antichrist, a thousand two hundred and threescore years.
Nor can they scripturally bear this title, My two witnesses , but with respect to
their prophesying so long. The witnesses therefore are nothing else but a successive
church, or the congregation of God abiding for him against Antichrist, by reason
of a continual succession of men that is joined by the special blessing of God unto
SECONDLY, What death they must die? I answer, Not a corporeal one, but that which
is mystically such. And I choose to understand it thus, because this suiteth best
with their state and condition, which is mystical. Besides, thus did they (when they
did overcome,) slay their enemies, even with the fire or sword of their mouth: 'If
any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies:
and if any man will hurt them, he must in this manner be killed' (Rev 11:5). As therefore
they went about to kill their enemies, so their enemies will kill them: But they
sought to kill their enemies by their testimony, as to their antichristian spirit,
and church-state; and their enemies will kill them, as to their Christian heat and
fervency of mind; and also as to their Christian church-state. So that, (at least
so I think,) there will be such ruins brought both upon the spirit of Christianity,
and the true Christian church-state, before this Antichrist is destroyed, that there
will for a time scarce be found a Christian spirit, or a true visible living church
of Christ in the world: Nothing but the dead bodies of these will be to be seen of
the nations; nor them neither, otherwise than as so many ruinous heaps. For the love
that I bear to the church of Christ, I wish, as to this, I may prove a false prophet:
But this looks so like the text, and also so like the dispensations of God with his
church of old, that I cannot but think it will be so. For the text, I have spoken
to that already; wherefore I will now present you with some things that look like
First, When the church was coming out of Egypt, just before they were delivered from
Pharaoh, they were in their own eyes, and in the eyes of their enemies, none other
than dead: 'It had been better [said they to Moses] for us to serve the Egyptians,
than that we should die in the wilderness' (Exo 14:12). The people said so, Moses
feared, and Pharaoh concluded they were all dead men (Exo 12:33). Also Paul tells
us, 'that they were baptized [that is, buried] unto Moses in the cloud, and in the
sea.' They were, for the time, to use the expression, a dead church both in the eyes
of Pharaoh, in the eyes of Moses, and also in their own.
And 'tis to be taken notice of: As the witnesses in the text were slain but a little
before the ruin of Antichrist began; so this church was baptized in the sea but a
little before great Pharaoh was drowned there.
Secondly , In the time of Elias, which time also was typical of this, what church
was there to be seen in Israel? None but what was under ground, buried in dens, and
in caves of the earth: Yea, the prophet could see none, and therefore he cried to
God, and said, Lord, they have 'digged down thine altars,' and slain thy prophets,
'and I am left alone, and they seek my life' (1 Kings 19:14; Rom 11:3). What visible
living church was now in the land, I mean, either with reference to a godly spirit
for it, or the form and constitution of it? What was, was known to God, but dead
to every man alive.
Thirdly , What was the dry bones that we read of in the 37th of Ezekiel, but the
church of God, and also a figure of what we are treating of? And why called dry bones,
since the people were alive, with their substance, wives, and children; but to shew,
that that church of God was now, as to their spirit and church-state, accounted as
dead , not only by themselves, but by the king of Babylon, and the nations round
about? Babylon then was the valley, and the grave; and the church of God were the
bones: Bones without flesh, sinews, or skin; bones exceeding dry; yea so dry and
dead were they, that the prophet himself could not tell whether ever they should
live again (Eze 37:1-3).
Now this, as I said, was a state that was not to end with the church of Israel, but
to be acted over once again by the beast with the church of the new testament: Yea,
it is an easy matter to make their witnesses in this their death, and the church
of Israel in this their grave, in many things to symbolize.
Fourthly , Take another instance, or rather comparison, into which the church of
God compared herself, when under the king of Babylon's tyranny: And that is, she
counted herself as the dung that the beast lets fall to the ground from behind him.
And doth this look like a visible church-state? Or has it the smell or savour of
such a thing? Nebuchadnezzar (said she) 'hath swallowed me up like a dragon, he hath
filled his belly with my delicates, he hath cast me out' (Jer 51:34). Pray, what
would you think of a man, of whom one should tell you, That he was eaten up of a
dragon; made to fill the belly of a dragon; and cast out as the dung of a dragon?
Would you think that such an one did all this while retain the shape, form, or similitude
of a man? Why, thus the church said she was, and thus the church shall be again:
For she is once more to be overcome, to be overcome and killed; and that by the beast,
the dragon's whelp, of which the king of Babylon was a type. And therefore I conclude
the premises; that is, That the beast will kill the church that shall be in the latter
days, as to her Christian spiritedness, and her church-state. And I could further
add, That if we hold they die corporeally, we must conclude, that their natural body
being slain, shall lie three years and an half in the street; yea, that their resurrection
shall be corporeal, &c. But why we should think thus, as yet I can see no reason,
since the persons are such mystically; the beast mystically so; the street in which
they be, mystically such; and the days of their unburied state, to be taken mystically
likewise. But we will pass this, and descend to other things.
Fifthly , I will yet add another thing. When Israel was coming out of Babylon; yea,
while they were building of the temple of God, which was a figure of our church-state
now under the Gospel; they were not only troubled, hindered and molested in their
work, but were made for a time to cease, and let the work lie still.
'Now [says the text] when the copy of king Artaxerxes' letter [which he sent to forbid
the Jews in their work] was read before Rehum and Shimshai the scribe, and their
companions, they went up in haste to Jerusalem unto the Jews, and made them to cease
by force and power. Then ceased the work of the house of God which is at Jerusalem.
So it ceased unto the second year of the reign of Darius king of Persia' (Ezra 4:23,24).
And I pray, since their temple-worship was a type of a new testament church-state
and worship, what doth their causing of that work to cease signify to us, but that
we must have a time also to cease as they? And since their temple-work was caused
to cease before the house was finished, what face could there be at present thereupon,
but that, to look to, it was like some deformed, battered, broken building, or as
such an one that was begun by foolish builders? Yea, and since the Jews left off
to build God's house at the command of the heathens, what did that bespeak, but that
they had lost their spirit, were quashed, and so as to their temple-work, killed,
as it were, to all intents and purposes? And thus it will be, a little before the
church of God shall be set free from the beast, and all his angels: For these things
were writ for our admonition, to show us what shall be done hereafter; yea, and whether
we believe or disbelieve hereabout, time will bring it to pass.
I do not question but many good men have writ more largely of this matter: but as
I have not seen their books, so I walk not by their rules. If I mistake, the mistakes
are only mine; and if I shall merit shame, I alone must bear it.
Some may think they have said enough, when they assert, that for the witnesses to
be killed , is, To be dead in law . But I answer, That is not to be overcome . They
are here said to be overcome; and that is more than to be dead in law: For a man
may be dead in law, and yet not be overcome; and if so, then far enough off from
being killed. So then, for as much as they are said to be overcome and killed , it
must be more than to be dead in law . Besides, the text supposeth that they had yielded
up, as dying men do, their souls, their spirit of life into the hands of God: For
it saith concerning them, That at their resurrection, the spirit of life from God
entered again into them: Into them, antecedent thereunto. 'and after three days and
an half the spirit of life from God entered into them, and they stood upon their
feet' (Rev 11:11). thus it was concerning the dry bones, of which mention was made
before: 'Then said he unto me, Prophesy unto the wind, prophesy, son of man, and
say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and
breathe upon these slain, that they may live' (Eze 37:9). And thus much concerning
Now, as I said, since in death, the body doth not only lie dead, but the spirit of
life departs therefrom; it is to shew, that not only their bodies, their church-state,
shall die, [for churches are called bodies, (1 Cor 12:27; Eph 3:6; 4:12; 5:23; Col
1:18)] but that spirit of life that acted those bodies, shall be taken up to God.
There shall, for a time, be no living visible church of Christ in the world: A church,
but no living church, as to church-state: A church in ruins, but not a church in
order: Even as there was once a Christ, but no living Christ in the grave; yet the
gates of hell shall not prevail to an utter overthrow thereof, no more than they
prevailed to an utter overthrow of Christ; but as one did, so shall the other, revive,
and rise again, to the utter confusion and destruction of their enemies: Yea, and
as Christ, after his resurrection, was, as to this body, more glorious than he was
before; so the witnesses, after their resurrection, shall be more spiritual, heavenly,
and exact in all their ways, than they were before they were killed. Resurrections
are always attended with new additions of glory; and so shall the church of God,
as to her church-state, be in the latter days.
But yet the beast shall not altogether have his will, (if that at all was his will)
that these witnesses, in this second war, should be conquered to a compliance with
Antichrist in his foolish and vain religion: For it is not with dead men to comply;
but as they are dead to their own church-state, so they are to his. When the Jews
had killed Christ, it was beyond all the art of hell to cause that his body should
see corruption; so when the beast has killed the witnesses, he shall not be able
to corrupt them with any of his vices.
Hence you find, that not the witnesses, but the dwellers upon the earth were them
that danced after the devil's pipe, when he had fulfilled their murder.
Nor doth this murder, as to the fulfilling of it in those nations where the woman
sitteth, seem to be a great way off, if all be true that from foreign parts some
have said: For what a withdrawing of God and of his Spirit is there already in some
of the churches of God! The word worketh not that sound repentance which it was wont
to do: Preachers preach for little, but to spend themselves, as men that are wounded
do when with groans they let out their life. Where (say some) is the spirit and life
of communion? And where that practical holiness that formerly used to be seen in
the houses, lives and conversations of professors? The whole head is sick, and the
whole heart faint already; and how long will it be before churches die of the wound
that the beast has given them, time must make appear: But die I perceive they must;
for if the wound already given will not kill, repeated blows shall.
By all that I have said, I do not deny but that many of the people of God may die
corporeally, by the hand of the beast, in this second war that shall be made by him
against the witnesses. But should as many more die, that will not prove that that
death will be that that by the killing of the witnesses is intended.
Some thing I would bestow upon the reader, for him to carry with him as a memorandum,
while he reads this account of things: As,
First , This victory of the beast, is not to be until the witnesses have finished
their testimony; and so by all that he shall do, he shall not hinder the revelation
of any of the truths that they either were to bring to light, or to confirm by their
Witnesses are not always bound to speak: There is a time 'to keep silence' (Eccl
3:7), and 'thou shalt be dumb' (Eze 3:26). But how shall we know when this time is
1. When a sufficient testimony has been given for Christ, and against Antichrist,
before the God of heaven; for he must be the judge.
2. When her enemies forbear to plead against her by argument, and rather betake themselves
to blows (Matt 10:19).
3. When the spirit of testimony-bearing is taken from the church; for that is not
essential to Christianity, but is given and taken away as there is occasion.
4. When testimony-bearing becomes a vain or needless repetition, when they have heard
sufficiently of things before (John 9:27).
Secondly , This victory of the beast shall not invalidate or weaken their testimony;
no, not in the eyes of the world; for they will still remember, and have a reverence
for it: This is intimated by this, That 'they of the people and kindreds and tongues
and nations(that are neither the witnesses, nor they that in the next verse are called
the inhabiters, or they that dwell upon the earth,)shall not suffer their dead bodies
to be (buried, or be) put in graves' (Rev 11:9).
Thirdly , This shall not lengthen the reign and tranquility of the antichristian
kingdom; nor frustrate, drive back (or cause to tarry) the glorious freedom and liberty
of the saints. But some may say, This will be a SAD day.
So it will, and gloomy; but it will be but short, and 'the righteous shall have dominion
over them next morning.' 'Twill last but three days and an half; nor shall it come,
but for the sins of churches and saints, and to hasten the downfall of the kingdom
of the beast, and for the sweetening to the church her future mercies. Christ Jesus,
our Lord, in answer to the question of his disciples, about the destruction of Jerusalem,
presented them with a relation of many sad things; but when he was come even to the
hearts of men, and had told them 'that they should fail for fear': He said, 'when
these things begin to come to pass, then look up, and lift up your heads; for your
redemption draweth nigh' (Luke 21:25-28).
'Tis as ordinary as for the light to shine, for God to make black and dismal dispensations,
to usher in bright and pleasing [ones]; yea, and the more frightful that is which
goes before, the more comforting is that which follows after. Instances in abundance
might be given as to this, but at present let this suffice that is here upon the
paper before us; namely, the state of the witnesses, with their glorious resurrection.
Fifthly , Another sign of the approach of the ruin of Antichrist, will be this: The
great joy that will be in her, and among her disciples, when they shall see that
the witnesses are slain, and lie dead upon the spot: 'And they that dwell upon the
earth shall rejoice over them, and make merry, and shall send gifts one to another;
because these two prophets tormented them that dwell on the earth' (Rev 11:10). Babylon
has been always a merry city, and her disciples merry men; but the poor church of
Christ has been solitary, and as a wife forsaken; her tears upon her cheeks bear
her witness, and so doth her sackcloth- weed.
Hence our Babylon, under the name of Nineveh, is called, 'the rejoicing city' (Zeph
2:15). Only her joy is distinguished from that which is the joy of God's people,
by these two things.
First, Either she rejoiceth in outward and carnal glory, or else in the ruin of the
church of God. This last, to wit, the supposed ruin of the church of God, is that
which will be now the cause of her glorying. And this is the joy that God complaineth
of, and for the which he said that he would punish Babylon: 'Chaldea shall be a spoil:
All that spoil her shall be satisfied, saith the Lord. Because ye were glad, because
ye rejoiced, O ye destroyers of mine heritage,' &c. (Jer 50:10,11). The joy therefore
of Babylon, Antichrist; the joy that she shall conceive in her heart upon the slaughter
of the witnesses, is a sure sign of her unavoidable ruin and destruction. These two
prophets tormented her; they were to Babylon as Mordecai was to Haman, a continual
plague and eye-sore: As also was David to the wretched Saul: But now they are overcome,
now they are killed; now she rejoiceth, and maketh merry. And this her joy was of
old prefigured by them that in her spirit have gone before her: As, First , When
the Philistines had, as they thought, for ever overcome Samson, that Nazarite of
God, how joyful were they of the victory! 'Then the lords of the Philistines gathered
them together for to offer a great sacrifice unto Dagon their god, and to rejoice:
for they said, Our god hath delivered Samson our enemy into our hand. And when the
people saw him, [saw him in chains] They praised their god: for they said, Our god
hath delivered into our hands our enemy, and the destroyer of our country, which
slew many of us' (Judg 16:23,24). Poor Samson! While thou hadst thy locks, thy liberty,
and thine eyes, thou didst shake the pillar that did bear up their kingdom! But now
they have conquered thee, how great is their joy! How great is their joy, and how
near their downfall! This therefore is a joy that is like that we have under consideration,
to wit, the joy of them that dwell upon the earth; for that the witnesses that did
bear up the name of God in the world, were overcome and killed.
Secondly , Like to this, is that which you read of in the first book of Samuel, concerning
the men that had burnt David's Ziklag. Ziklag was poor David's place of safety; nor
had he any else but that under the whole heaven: But the children of the east came
upon it, and took it; set it on fire, and carried thence all David's substance, with
his wives and his children. (Very ill done to a man in affliction; to a man that
went always in fear of his life, because of the rage of his master Saul.) But how
were they that had got the victory? Oh! joyful, and glad, and merry at heart at the
thoughts of the richness of the booty? 'Behold, they were spread abroad upon all
the earth, eating and drinking, and dancing, because of all the great spoil that
they had taken out of the land of the Philistines (from Ziklag) and out of the land
of Judah' (1 Sam 30:16). Here again you find a joy and merriment like these that
we have under consideration, and that upon such like accounts. Nothing pleases the
wicked more, than to see the godly go down the wind; for their words, and lives,
and actions are a plague and a torment to them: As 'tis said of these two prophets,
'They tormented them that dwelt on the earth.'
Thirdly , While the church of God lay dead in Babylon, and as bones exceeding dry;
what a trampling upon them was there by Belshazzar a little before his death! He
called for his golden and silver vessels that his father Nebuchadnezzar had taken
out of the temple of God that was at Jerusalem, (those holy vessels once dedicated
to the worship and service of God) that his princes, his wives and his concubines
might drink therein. An high affront to heaven: 'They drank wine, and praised the
gods of gold, and of silver, of brass, of iron, of wood, and of stone' (Dan 5:4).
And all to shew what a conquest, as he thought, he had got over the God of heaven,
and over his people that dwelt in Jerusalem, and over his ordinances and vessels
used in his worship and service: Yea, this he did with such joy that was not usual,
as is intimated by his doing of it before 'a thousand of his lords,' and that till
he had drank himself drunken. But all this while, as was hinted before, the church
of God, as it were, lay dead at his feet; or as the phrase is, 'as bones exceeding
dry.' This too will be the joy of the beast and his followers in the latter days;
they will make war with the witnesses; they shall overcome them, and kill them; and
when that is done, they shall rejoice over them, and make merry. But as Belshazzar
soon after this, saw the handwriting that made his knees knock together ; and as
he lived not to see the light of another day; so 'twill be with the beast and his
followers; the next news that we hear upon this mirth and jollity, is, the tenth
part of his kingdom falls, and so on till the whole is ruined.
Thirdly , Moab also, in the day that Israel was taken captive by their enemies, could
not forbear but skip for joy , so glad was he in his heart thereat. But what saith
the jealous Lord? 'Make ye him drunken: for he magnified himself against the Lord:
Moab also shall be in derision: For was not Israel (saith God) a derision unto thee?
was he found among thieves? for since thou spakest of him, thou skippedst for joy'
(Jer 48:26,27). Of all things, God cannot away with this: For when the wicked would
rejoice that they have been suffered to make havoc of the church of God, they deny
the wisdom and power by which they were permitted to do this, and offer sacrifice
to their own net and drag (Hab 1:16); which provoketh the holiness of Israel: 'Shall
the axe boast itself against him that heweth therewith? or shall the saw magnify
itself against him that shaketh it? As if the rod should shake itself against them
that lift it up, or as if the staff should lift up itself, as if it were no wood.'
But what follows? Why, burning and consuming of soul and body of them that do such
a thing (Isa 10:15-18). And this text I the rather bring, because 'tis to be the
portion of Antichrist.
And therefore let this be a caution to the men that wonder after the beast, to caution
them to repentance, for he will assuredly go into perdition. What! shall the witnesses
of God be killed! Shall the beast stand glorying over them while they are dead, with
his feet in their neck? and shall none be angry at it? Let them that love themselves
look to themselves: God will be concerned, and will assuredly for this quickly put
a period to the kingdom and reign of Antichrist (Jer 50:13).
And although this glorying mistress of iniquity, this Antichrist and Babylon, may
say that her power is the hammer of the whole earth; yet God will cut him in sunder,
and break him in pieces with his bout- hammers,  with the kings of the earth,
that he will use to do this work withal; that is, when this last sign is fulfilled:
I call it the last sign ; I find none that doth intervene betwixt the slaying of
the witnesses, and the beginnings of the ruin of Antichrist but this.
But a little to comment upon their joy, as the Holy Ghost doth set it forth. The
cause of their joy we have touched already; which was, for that they had slain their
tormentors. For, as was shewed you, the witnesses had been their tormentors: But
when they shall overcome them, and kill them, they rejoice, make merry, and send
gifts one to another.
This repeating , and repeating with aggravation, doth manifest, and at that day their
joy will be exceeding great: 'They shall rejoice, and make merry,' &c. They shall
rejoice over them , over their slain, their enemies, their tormenting enemies. This
joy therefore, is a joy that flows from victory, from victory after a war that has
lasted a thousand two hundred and threescore years. They shall rejoice, as they do
that have a most potent, vexatious, and tormenting enemy lying dead at their foot,
and as those that ride in triumph over them. They shall therefore rejoice as conquerors
used to do, who make the slaughters of their spoiled enemies the trophy of their
For the devil, that great deceiver of mankind, will so flush up and bewitch the men
that wonder after the beast, with the victory that they shall get over the faithful
witnesses for God and his Son, that they will think ('twill never be day) that the
victory is so complete, so universal, so thorough, that the conquest must be lasting.
And from sense and reason they will have ground to think so; for who now is left
in the world any more to make head against them? but here comes in that which will
utterly spoil this joy; these conquered, killed, dead men must come to life again,
and then what's become of their joy? 'And great fear fell upon them which saw them'
(Rev 11:11). Wherefore, this joy must fade and vanish: But, I say, the followers
of the beast will be far from thinking so; for they will 'rejoice over them, make
merry, and send gifts one to another,' concluding that these tormentors shall never
torment them more. But Jacob's blessing upon his son Gad, shall be fulfilled upon
these witnesses: 'Gad [saith he] a troop shall overcome him: but he shall overcome
at the last' (Gen 49:19). So then these conquerors must not always rejoice, though
they will suppose they shall, and also make merry too.
'And make merry.' To make merry, is more than to rejoice. To rejoice, doth shew the
present act of the soul; but to make merry, is to use the means as will keep this
joy alive, and on foot. Joy is one thing, and the continuance of it is another (1
Sam 25:36). Joy may be begotten by a conceit, a thought; but it cannot be maintained
so; because deliberation will come in and spoil it (Esth 5:4), if sufficient means
is not used to continue it: wherefore he adds, They rejoiced over them, 'And made
And there are five things that are usually made use of to keep up wicked joy. 1.
There is the merriment of music (Luke 15:25,32). 2. The merriment of feasting (Judg
19:6,9). 3. The merriment of laughter (Eccl 10:19). 4. The merriment of fleshly solace
(Jer 31:4). 5. Revenge upon a supposed enemy (2 Sam 13:28). So then, by these five
things we see what is the way that sinful joy is maintained in the hearts of wicked
men; and also by what means the limbs and brats of Antichrist will keep up that joy
that at first will be conceived in their hearts at the thought that now they have
killed their tormentors. They shall have music. They shall have feasting. They shall
have laughter. They shall have fleshly solace. And they shall have their fill, for
the time, of revenge. Thus therefore shall they rejoice over them, and make merry,
all the time of that little, short everlasting that they are to live in the world.
'And make merry.' To make merry, to make wicked mirth, there must be a continual
fraternity, or brotherhood in iniquity, maintained among them, and that where none
may come to interrupt; and that they will be capable of doing any where then, for
that their tormentors will be dead. Wickedness shall walk with open face in those
days; for then there will be none alive for God and his ways; wherefore, the beast
and his train may do what they will: now will be the time for men to live carelessly
and wantonly, and to make their wantonness their joy, (after the manner of the Zidonians)
for there will be none to put them to shame.
'And shall send gifts one to another.' This is another token of their gladness, and
also a means to buoy them up still. And it will be a sign that they have joined hand
in hand to do this wickedness, not dreaming of the punishment that must follow. This
sending of gifts to each other, and that after they have slain these two prophets,
doth also declare that they will be far from repentance, for the commission of so
great an offence. Nay, it signifies further, that they were resolved, and determined
to quench all manner of convictions one in another, that might arise in their hearts
for the sin which they had committed: for a gift blinds the eyes of the wise, and
perverts the judgment of the righteous; how much more then will it stifle and choke
appearances of such upon the spirits of wicked men! I question not at all but many
have been, by the favours and gifts of wicked men, drawn down into the belly of hell.
Now what these gifts will be, either as to kind or quantity, that I can say nothing
to: but probably, whatever they will be, there will be but little of their own cost
in them. Victors and conquerors do used to visit their friends with their spoils
won in battle, with the spoil of the enemies of their God (Ezra 10:7).
And this was David's way, after ha had recovered the loss that he had sustained at
the burning of his Ziklag; he sent to his friends of what he had taken from his enemies,
as token of victory: 'David sent of the spoil (says the text) unto the elders of
Judah, even to his friends, saying, Behold a present for you of the spoils of the
enemies of the Lord' (1 Sam 30:26); And why may not those we have now under consideration,
do so to their god, and their friends also? Spoiling is like to be one of the last
of the mischiefs that Antichrist shall do to the church of God in this world: And
methinks, since the beast will have power to overcome, and to kill, he should also
have power to take away (Dan 11:33): 'Hast thou killed, and also taken possession?'
said the prophet to wicked Ahab.
However, whatever their gifts may be, and at whose cost soever bought, 'tis a sign
their hearts will be open, they shall send gifts one to another: their merry days
will then be come, and their enemies will then be dead at their feet; wherefore,
now they will have nothing to do but to rejoice over them, and to make merry, and
to send gifts one to another.
Thus as to sense and reason, all shall be hush, all shall be quiet and still: the
followers of the Lamb shall be down; the followers of the Beast be up, cry peace
and safety, and shall be as secure as an hard heart, false peace, and a deceitful
devil can make them. But behold! While they thus 'sing in the windows,' death is
straddling over the threshold! (Zeph 2:14). While they are crying peace and safety,
sudden destruction cometh: By that they have well settled themselves at their table
with Adonijah (1 Kings 1), they shall hear it proclaimed with sound of trumpet, the
witnesses are risen again.
Now the Christians' pipes will go again, and surely the earth will be rent with the
sound of their shouts and acclamations, while they cry with joyful sound, 'The kingdoms
of this world are become the kingdoms of our Lord, and of his Christ; and he shall
reign for ever and ever' (Rev 11:15).
But woe to the wicked, it shall be ill with them; for the Lord Jesus will now begin
to shew his jealousy, and to make known his indignation towards those that have thus
cruelly slain his prophets, digged down his altars, and made such havoc of the afflicted
church of God (Isa 66:14). Now will he whet his glittering sword , and his hand shall
take hold on vengeance, that he may render a recompence to his enemies, and repay
them that hate him (Deu 32:41).
But this he will not do immediately by himself, but by such instruments as have been
spoken of before: of which more particularly to treat, shall be that I shall next
take in hand.
OF THE INSTRUMENTS THAT GOD WILL USE TO BRING ANTICHRIST TO HIS RUIN.
Although I have hinted at this before, yet it may be convenient briefly to touch
it again. Antichrist, as I have told you, consisteth of soul and body, and must be
destroyed by such instruments as may most properly be applied to each. Further, As
to the soul, spirit or life of Antichrist, and its destruction, of that we have also
spoken already: It remains then that now we discourse of the ruin of his body and
I then take it, That the destruction of her flesh shall come by the sword, as managed
in the hands of kings, who are God's ministers for the punishment of evil deeds,
and the praise of them that do well (Rom 13). Not that the church, even as a church,
shall be quite exempt and have therein no hand at all; for she, even as such, shall
with her faith and prayers help forward that destruction.
The church therefore, as a church, must use such weapons as are proper to her as
such; and the magistrate, as a magistrate, must use such weapons as are proper to
him as such. When the church of Israel were prisoners in Babylon, they did not fight
their way through their foes, and the countries to Jerusalem; but waited in their
captivated state with patience, until the kings of the Medes and Persians came to
deliver them. Nor is it to be sleighted, but to be thought on seriously, that before
there was an Israelite captive in Babylon, their deliverer Cyrus was prophesied of:
which Cyrus did afterwards come and take Babylon, and deliver the captives, as it
was foretold he should. He saith unto Cyrus, 'He is my shepherd, and shall perform
all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple,
Thy foundation shall be laid' (Isa 44:28). And again, 'Thus saith the Lord to his
anointed, to Cyrus, whose right hand I have holden to subdue nations before him,
&c. I have raised him up in righteousness, and I will direct all his ways: he
shall build my city, and he shall let go my captives, not for price nor reward, saith
the Lord of Hosts' (Isa 45:1,13). And this accordingly he did, to wit, when the time
was come; as may be seen in those holy records where these things are made mention
of. Indeed, as I said, the church is not excluded (2 Chron 36:2); she may, and ought,
with her faith and prayer, and holy life, to second this work of kings (Ezra 1:2,3).
Wherefore, when God speaks of bringing down the lofty city and of laying it low in
the dust by the church, he saith, they shall do it by their feet, and with their
steps: 'The foot shall tread it down, even the feet of the poor, and the steps of
the needy' (Isa 26:6).
By feet and steps, I understand the good lives of the children of God: but now, when
kings come to deal with her, as kings, they serve her as Samuel served Agag, as a
judge, 'cut her in pieces with their swords': or as you have it elsewhere, 'They
make her desolate and naked; they eat her flesh, and burn her with fire.' The sword
will be put into their hands for this very purpose. Thus therefore must their deliverance
It is also to be considered, That after these first kings of the Medes and Persians
had broken the yoke of the king of Babylon from off the neck of the captive church,
and had given her license to go to her place to build her temple and city, and to
sacrifice there according to the law of their God, (as both in Ezra and Nehemiah
we read;) and when their work was hindered by under-officers, or they endeavoured
so to do, they pleaded the license that they received to build and sacrifice by the
decree of the first kings, and so finished their deliverance: They went not on in
headstrong manner, as if they regarded neither king nor Caesar: 'But Zerubbabel,
and Joshua, and the rest of the chief of the fathers of Israel, said unto them,'
that sought to hinder their work, 'Ye have nothing to do with us to build an house
unto our God; but we ourselves will build unto the Lord God of Israel, as king Cyrus
the king of Persia hath commanded us' (Ezra 4:3). And as they said, so also they
did: 'The elders of the Jews builded, and they prospered through the prophesying
of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished
it , according to the commandment of the God of Israel, and according to the commandment
of Cyrus, and Darius, and Artaxerxes king of Persia' (Ezra 6:14). Yea, they did not
only accept of the kindness of kings, but did acknowledge that kindness with thanksgiving,
as a gift of the God of heaven: for the kings had commanded and given leave to the
Jews to go to Jerusalem, to build their temple, and to do sacrifice there, according
to the counsel of the priests that were at Jerusalem, and according to the law of
God that they had in their hand (Ezra 7:13,14). For Artaxerxes sent Ezra the priest
to inquire after the condition that Jerusalem and Judah was in, according to, or
by the law of God that was in his hand (verse 14). And he had license also further
to do with the king's silver and gold, which he gave of the service of the house
of the Lord, 'according to the will, word or law of HIS God.' 'And thou, Ezra, [says
the king] after the wisdom of thy God, [that is, after his word] that is in thine
hand, set magistrates and judges, which may judge all the people that are beyond
the river, all such as know the laws of thy God; and teach ye them that know them
not. And whosoever will not do the law of thy God, [that is, worship, and walk by
the rule of his testament,] and the law of the king, [that is, shall refuse to give
Ezra such things as by the king was appointed for Ezra's help in the furthering of
the worship of God, according to the law of his God,] let judgment be executed speedily
upon him whether it be unto death, or to banishment, or to confiscation of goods,
or to imprisonment' (Ezra 7:25,26). This was therefore a wonderful gracious license
that the king now gave to Ezra: he imposed nothing upon him or the Jews in matters
of religion and worship, but left him and them wholly to the law, will, and word
of God, only he laid check upon wicked and ungodly people: that if they did things
contrary to the laws of Ezra's God, or did sleight the king's law, as aforesaid,
that then such penalties and pains should be inflicted upon them.
To the same purpose was the decree of Cyrus, and that of Darius, to put it in execution.
Also the penalty enacted against such offenders, was full as sharp and severe: 'Also
I have made a decree [said the king,] that whosoever shall alter this word, let timber
be pulled down from his house, and being set up, let him be hanged thereon; and let
his house be made a dunghill for this. And the God that hath caused his name to dwell
there destroy all kings and people, that shall put to their hand to alter and to
destroy this house of God which is at Jerusalem. I Darius have made a decree; let
it be done with speed' (Ezra 6:11,12).
Indeed, sometimes a stop was put to this work by the kings, and the Jews were made
to cease by force and power, (Ezra 4:23,24) the which the good people did bear with
patience (Ezra 4:11-21): also they waited to see their God go before them among the
kings, who at length took away Artaxerxes, who for a time had put a stop to the work,
and brought in another, who gave leave that with speed it should be set on foot again
The Jews did also in these vacancies, or times in the which hindrances were put,
carry it very tenderly and lovingly to those kings that at present they were under,
submitting of their bodies and their goods to their will, and meekly endured the
trial and affliction, serving them with all faithfulness, watching to save their
lives from the hands of bloody men. Also when the king's laws, and the law of their
God, did at any time come in competition, they would indeed adhere to, and do the
law of their God; yet with that tenderness to the king, his crown and dignity, that
they could at all times appeal to the righteous God about it (Dan 6:22). Nor did
they lose by so doing; yea, they prospered; for by this means Mordecai was made a
great man, and a saviour of his people (Esth 2:21-23) By this means also was Daniel
made a great man, and helpful to his brethren (Dan 5:29).
Kings , I say, must be the men that must down with Antichrist, and they shall down
with her in God's time.
God hath begun to draw the hearts of some of them from her already, and he will set
them, in time, against her round about. If therefore they do not that work so fast
as we would have them, let us exercise patience and hope in God: 'tis a wonder that
they go so fast as they do, since the concerns of whole kingdoms lie upon their shoulders,
and that there are so many Sanballats and Tobias's to flatter with them and misinform
them concerning the people that are delivered but in part. See what an ugly account
was given of Jerusalem by the enemies of the Jews, even then when they were in the
hands of their deliverers: 'Be it known unto the king, that the Jews which came up
from thee to us, are come unto Jerusalem, building the rebellious and bad city, and
have set up the walls thereof , and joined the foundations.Be it known now unto the
king, that, if this city be builded, and the walls set up again, then will they not
pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings'
(Ezra 4:12,13). Oh! what a be it known, be it known , is here! But were not these
gentlemen more afraid of losing their own places and preferments, than of the king's
losing of his toll and custom? But the whole was a lie, though it hindered the work
for a time, and the patience of the people, and their loyalty to the king, did conquer
and overcome all.
I speak the more to this, because, (as I have said) I believe that by magistrates
and powers we shall be delivered and kept from Antichrist; and because God has already
begun to do it by such, by which also she shall be destroyed: and I have a few things
to present to good men, to be conversant in, in such a day as this.
Let the king have verily a place in your hearts, and with heart and mouth give God
thanks for him; he is a better saviour of us than we may be aware of, and may have
delivered us from more deaths than we can tell how to think. We are bidden to 'give
thanks to God for all men, and in the first place, for kings, and all that are in
authority' (1 Tim 2:1,2).
Be not angry with them, no, not in thy thought; but consider, if they go not on in
the work of reformation so fast as thou wouldest they should, the fault may be thine;
know that thou also hast thy cold and chill frames of heart, and sittest still when
thou shouldest be up and doing.
Pray for kings to the God of heaven, who has the hearts of kings in his hand: and
do it 'without wrath, and doubting'; without wrath , because thy self is not perfect;
and without doubting , because God governeth them, and has promised to bring down
Antichrist by them.
Pray for the long life of the king.
Pray that God would always give wisdom and judgment to the king.
Pray that God would discover all plots and conspiracies against his person and government.
Pray also that God would make him able to drive away all evil and evil men from his
presence; and that he may be a greater countenancer than ever, of them that are holy
and good, and wait and believe, that God that has begun his quarrel with Babylon,
Antichrist, the mother of Antichrist, the whore; would in his own time, and in his
own way, bring her down by the means which he has appointed.
I do confess myself one of the old-fashion professors, that covet 'to fear God, and
honour the king.' I also am for blessing of them that curse me, for doing good to
them that hate me, and for praying for them that despitefully use me , and persecute
me . And have had more peace in the practice of these things, than all the world
are aware of. I only drop this, because I would shew my brethren that I also am one
of them; and to set them right that have wrong thoughts of me, as to so weighty matters
Now these kings whose hearts God shall set to destroy Antichrist, shall do it without
those inward reluctancies that will accompany inferior men: they shall be stript
of all pity and compassion. Hence they are compared to the mighty waves of the sea
(Jer 51:42), which saith, when the wrecked and dying mariners cry out for mercy for
themselves, and for their children, I am a sea; 'I travail not, nor bring forth children,
neither do I nourish up young men, nor bring up virgins' (Isa 23:4,5): I have therefore
no pity for these, or any of them. Therefore they must be swallowed up of this sea,
and sink like a stone in the midst of these mighty waters.
And thus much for the means by which God will destroy the body and flesh of Antichrist.
OF THE CAUSES OF THE RUIN OF ANTICHRIST.
Although the causes of the ruin of Antichrist be to some conspicuous enough, yet
to some they may be otherwise; yea, and will to all kings and people whose eyes shall
be held, that they may not see the judgment, in the reasonableness and equitableness
thereof; and these shall wail when they see 'the smoke of her torment'; and these
shall cry, Alas! Alas! (Rev 18:10). Wherefore, for further edification, as I have
treated of the man of sin already; so will I now, of the causes of his downfall.
First, He must down, for that he hath usurped, and taken the name and attributes
of God upon himself : He hath said, 'I am God': He hath set in the temple of God,
'shewing himself that he is God'; yea, and that in contempt and scorn of any other,
'exalting himself above all that is called God, or that is worshiped' (2 Thess 2);
yea, hath cried down all gods but himself. Wherefore it must needs be, that he be
brought to judgment, that the truth of his saying may be proved. And for this cause
he is threatened, under the name of the prince of Tyrus: 'Because thine heart is
lifted up (saith the Lord) and thou hast said, I am a god,therefore I will bring
strangers upon thee, the terrible of the nations: and they shall draw their swords
against the beauty of thy wisdom, and they shall defile thy brightness. They shall
bring thee down to the pit, and thou shalt die the deaths of them that are slain
in the midst of the seas. Wilt thou yet say before him that slayeth thee, I am god?
but thou shalt be a man, and no god, in the hand of him that slayeth thee' (Eze 28:2,7-9).
If God will not give his name or glory to another, be sure he will not be under another;
but this to have, and thus to do, Antichrist has attempted. But how? In that he has
been so bold as to prescribe and impose a worship besides, and without reverence
of that which God has prescribed and imposed: For to do this, is, to make one's self
a God. 'Thou shalt not make unto thee any graven image, or the likeness of any thing
that is in heaven above, or that is in the earth beneath, or that is in the water
under the earth: thou shalt not bow down thyself to them, nor serve them': For he
that thus doth, is an idolater; and he that these things doth impose, is one that
shews himself a God. But this doth Antichrist do: And 'tis worth the noting, That
God forbids not only images, but the likeness of any thing ; books, altars, fancies,
imaginations, or any thing in heaven above, or in the earth beneath, to bow down
to, or to make them a means to worship or come to God by, if he has not commanded
nor tolerated them in his holy word.
Thus saith the Lord : And, I am the Lord , is the stamp , the seal , and sign of
all true rules of worship; and therefore it is so often repeated both in Moses, and
in the prophets, where God commandeth worship to be performed, and imposeth the means
and methods of it. Now this, Thus saith the Lord , Antichrist has rejected; and I
am the Lord , he hath assumed to himself: and therefore without the law, the word
and commandment, hath framed and imposed a worship, exalting himself in the temple
of God, although he is but the man of sin, above all that is called God, or that
Nor is he in this his so foul a fact, without them that adore, worship his image,
and wonder after him; yea, he hath got by this means almost the whole world to himself,
who say, 'Who is like unto the beast? Who is able to make war with him?' (Rev 13:4).
And that they might shew their resolvedness to stand by him, they receive his mark
in their forehead, or in their hand; His mark ; that is, they either openly or seriously
become his disciples, and worship him according to the rules, methods, and ways that
he hath prescribed. Wherefore, these with him, are also to drink of the fierceness
of the wrath of Almighty God: 'If any man worship the beast and his image, and receive
his mark in his forehead, or in his hand, the same shall drink of the wine of the
wrath of God, which is poured out without mixture into the cup of his indignation;
and he shall be tormented with fire and brimstone in the presence of the holy angels,
and in the presence of the Lamb' (Rev 14:9,10).
But, I say, for that Antichrist hath thus taken the place of God , prescribed and
imposed a worship as a God , got the world to worship and wonder after him as after
a God . Therefore shall he die the death of the uncircumcised, both in the soul,
spirit, body, or flesh of Antichrist; therefore will God enlighten, and gather, and
set the kings and nations against him, that both he and his may be buried, and have
their dolesome withdrawing-rooms from the world in the sides of the pit's mouth.
Secondly , Antichrist must be destroyed, because he hath set himself against the
Son of God; against the Father, and against the Son. He had a spite against the Son
betimes, even then when he came forth but in little bits , when he attempted to deny
that he was come in the flesh (1 John 4:1-4). But seeing he could make no earnings
of that, he hath changed his methods, and seeks to run him out and down by other
means and ways: because therefore he hath set himself against the Son of God, the
king, therefore he must die. That he hath set himself against the Son of God, is
also evident; for he hath his name from thence: He is therefore called Antichrist.
That he hath set himself against him, is yet further evident; for that he hath endeavoured
to take from him his headship over , and his offices for and in the church, which
is his body. He hath plainly endeavoured to be head, for that he hath striven to
take his wife from him, and to cause that she should be called HIS: Yea, he hath
endeavoured by all inventions to prostrate her to his lusts, to deflower her, and
to maker her an adulteress. He has been worse than Pharaoh, who took Abraham's wife
(Gen 12); and worse than Abimelech, who lusted after Isaac's (Gen 26): Yea, worse
than Phalti, who run away with David's (1 Sam 25:44); forasmuch as she is higher,
beloved better, and cost more than did any of these. Would it not be counted an high
affront, for a base inferior fellow, to call himself the head of the queen? Yet thus
has Antichrist done, and worse; he has called himself the head of the universal church
And as he has attempted to be head in his stead, so to be king, priest, and prophet.
[1.] He has attempted to wrest his sceptre and kingdom from him, in that he hath
endeavoured to thrust himself into his throne, which is the heart and conscience
of his people. The heart and conscience is that which Christ claimeth for his own
proper and peculiar seat: 'My son, give me thy heart.' 'That Christ may dwell in
your hearts by faith' (Eph 3:17). In this therefore the church is not to be for another
man, so will he be for her; but this throne Antichrist has lusted for, attempted
to take, and made war with Christ and his church, because they would not yield up
to him this glorious throne of his, and therefore he must die.
[2.] He hath intruded upon the priestly office of Christ, hath called himself high-priest
; though the Lord hath said, 'Because thou has rejected knowledge, I will also reject
thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy
God, I will also forget thy children' (Hosea 4:6). But he will make himself a priest;
he hath invented sacrifices for the quick and the dead : he hath put, as he presumes,
merit and worth into these sacrifices; he hath commanded that those that worship,
should have faith in, and expect benefit by these sacrifices, although he offereth
to his God nought else but the flesh of the hog , and of the mouse , with the broth
of his abominable things (Isa 66:17). Many and sundry ways he hath set himself up
to be high-priest, though God knows no high-priest but one, though the church ought
to know no high-priest but one; yea, though no high-priest but one can approach God's
mercy-seat, to do for us the necessary and desired work.
[3.] He hath intruded upon the prophetical office of Jesus Christ. What else means
his pretences to infallibility? And that too when he imposes unwritten verities,
abominable traditions, blasphemous rites and ceremonies; and forbids or dispenseth
with the holy commands of God: Yea, when he enforceth these his Omrian statutes,
and doth impose the works of the house of Ahab (Micah 6:16), he doth all in the name
of the Lord Christ, when himself hath set himself in his place, and in his room.
This is mystery Babylon, the mystery of iniquity : This is Antichrist's soul and
body, and as such, must be destroyed. But,
Thirdly , Antichrist must be destroyed, because he hath blasphemed against the Holy
Ghost , and so set himself above the Father, the Son, the Spirit; against ALL that
is called God. The Holy Ghost is that Spirit of truth that Christ has promised to
give unto his church, to help her in the understanding of his holy word, and to enable
her to believe, and walk humbly and holily before God and man. The spirit of Antichrist
is that spirit of error that hath puffed up the false church into a conceit of herself,
and unscriptural worship; and that hath made this false church, which is his body,
to ascribe all the horrible things and acts thereof, to the wisdom, guidance, directions
or operations of the Holy Ghost: As,
1. In all her unscriptural councils, assemblies and convocations, they blasphemously
father what they do upon the Holy Ghost, and make him the inventor and approver thereof.
2. She also blasphemeth the Holy Ghost, in accusing and condemning the holy scriptures
of insufficiency, for that she saith, though it is a rule, yet but an imperfect one;
one deficient, one that is not able to make the man of God perfect in all things,
without the traditions, inventions, and blasphemous helps of antichristian wisdom.
3. She hath also blasphemed the Holy Ghost, in that she hath set up her own church-government,
offices, officers and discipline: None of all which is the church of Christ directed
to by the wisdom of the Spirit of God in his testament.
4. She hath also sinned against the Holy Ghost, in that she hath, as it were, turned
the Holy Ghost out of doors, in concluding that he, without the works of the flesh,
is not sufficient to govern the hearts of worshippers, in the service and worship
5. She hath also thus sinned, in that she hath wrought many lying miracles in the
face of the world, and imposed them upon her disciples for the confirming of her
errors and blasphemous opinions, to the confronting of the true miracles wrought
by the Holy Ghost; and also to the concluding, that there was an insufficiency in
those that were true, to confirm the truth, without the addition of hers; which she
has wrought by the power of Satan, and the spirit of delusion, only to confirm her
6. She hath sinned against the Holy Ghost, in that she hath, with Jeroboam the son
of Nebat, striven against the judgments wherewith God hath punished her; to call
her back from her wicked way; and persisted therein, to the effectual proving of
herself to be the lewd woman (2 Kings 13:4-7,23,24).
7. She hath sinned, by labouring to hide all her wickedness, by lies, dissimulations,
and filthy equivocations of her priests, friars, Jesuits, &c. I say, her labouring
to hide the wickedness that she hath committed against kings, countries, nations,
kingdoms and people. She hath hid these things by the means or persons made mention
of before; as by the tail; for they indeed are the tail of the beast, that cover
his most filthy parts: The prophet that speaketh lies, he is the tail (Isa 9:15).
Fourthly , Antichrist must be destroyed, for the horrid outrage, and villainous murders
that she hath committed upon the bodies of the saints. For there is none, as to these
things, for cruelty, to be compared with the church of Antichrist, and her followers:
For upon whom hath not her cruelty been shewed; have they never so little stood in
her way, though never so innocently and honestly by so doing, stood to the truth
and verity of God? Yea, the promoting of her own superstition, idolatry, and blasphemous
rites and ceremonies, have been so pursued by her, that she has waded through a sea
of innocent blood for the accomplishment thereof.
The poor church of God is a sensible bleeding witness of this, and so has been for
hundreds of years together; witness the chronicles of all nations where she hath
had to do; yea, and the sackcloth and ashes, and tears, and widows, and fatherless
children, and their cries, of all which the holy word of God is a sufficient confirmation;
'And in her,' when God shall come to make inquisition for blood, 'will be found the
blood of prophets and of saints, and of all that were slain upon the earth' (Rev
18:24). And yet has she such a whore's forehead, such a blindness in her judgment,
and such an hard and obdurate heart, that it is not possible she should ever repent.
Murders have been so natural to her, and in them her hand has been so exercised,
that it is now become a custom, a trade, a pastime to her, to be either in the act,
or laying some foundation for murders: Witness those plots, designs conspiracies,
and frequent attempts that are, one or other of them, continually on foot in the
world for the commission of murders.
Nay, the text last mentioned seems to import, that blood is so natural to her, that
she sticketh not at any condition, sex, age, or degree, so she may imbrue her hands
in blood. In her was found the blood of saints and prophets, and of all other carnal,
natural, ignorant, graceless men that have been slain upon the earth. It is she that
sets kings and kingdoms at variance: It is she that sets parents and children at
variance, by her abuse of the word of our Lord and Christ. And besides, is it not
easy, if we do but consider those bloody massacres that have been committed by her
hand, both in France, Ireland, Piedmont, and in several places besides, without wronging
of her, to conclude, that the blood of thousands, that have not known their right
hand from their left in religion, hath been shed, to quench, if it might have been,
her insatiate thirst after blood. Therefore, for these things shall she be judged,
as women that shed blood are judged; because she is an adulteress, and blood is in
her hands (Eze 23:45). She hath been as a beast of prey: Nay, worse; for they do
but kill and tear for the hunger of themselves, and of their whelps: but she, to
satisfy her wanton and beastly lusts. 'They have cast lots for my people; [saith
God] and have given a boy for an harlot, and sold a girl for wine, that they might
drink' (Joel 3:3): and therefore must Antichrist be destroyed. Forbearance is no
payment, God's patience is not a sign that he forgetteth to take vengeance; but rather,
that he waiteth till his own are come out of her, and until her iniquity is filled
up: For then he will execute the judgment written, and will remember, as has been
said, the Babylonians, and all their ways. 
Fifthly , Antichrist must be destroyed, because she hath put out of order, and confounded
the rule and government that God has set up in the world. I say, she has put it out
of order, and confounded it in all places where she rules; so that it cannot accomplish
the design of him that ordained it, To wit, To be a terror to evil works, and a praise
to them that do well. Wherefore we read, That those horns or kings where Mystery
Babylon sitteth, are upon the heads of that beast that carrieth her, which beast
is her protector. Magistracy is God's ordinance, appointed for the good of society,
and for the peace and safety of those that are good. But this Antichrist has, where
she rules, put all out of order; and no wonder, for she has bepuddled the word of
God; no wonder, then, I say, if the foundations of the world be out of course. 'Tis
she that hath turned the sword of the magistrate against those that keep God's law:
'Tis she that has made it the ruin of the good and virtuous, and a protection to
the vile and base. Wherefore, when the Holy Ghost tells us, that the time is coming
in which God will count with the bloody-minded, for the murders that they have committed;
he in a manner doth quite excuse the magistrate, saying, 'Woe to the bloody city!
it is all full of lies and robbery; the prey departeth not: The noise of a whip,
and the noise of the rattling of the wheels, and of the prancing horses, and of the
jumping chariots. The horseman lifteth up both the bright sword, and the glittering
spear: and there is a multitude of slain, and a great number of carcases; and there
is no end of their corpses; they stumble upon their corpses' (Nahum 3:1-3). But what
is the cause of all this slaying, and the reason of this abundance of corpses? Why,
it is because of the unsatiable thirst of the bloody city after blood: and, 'Because
of the multitude of the whoredoms of the well-favoured harlot, the mistress of witchcrafts,
that selleth nations through her whoredoms, and families through her witchcrafts'
(verse 4). But doth this bloody city spill this blood by herself simply, as she is
the adulterated whore? No, this church has found out a trick; that is to say, to
quarrel with Christ in his members; and to persuade the powers where she rules to
set ensnaring laws to catch them, and to execute the same upon them.
Thus when the synagogue of Satan, of old, had taken Christ, and accused him, they
made Pontius Pilate to condemn and hang him. But God has begun to shew to some of
the kings this wickedness, and has prevailed with them to PROTEST against her. And
in the mean time, for those that are yet in the bed of love with her, the Holy Ghost
doth, in the text last mentioned, and in Revelation 18:24 much excuse them for the
blood that they have shed, and for the injuries that they have done to his people;
because they have not done it of their mere inclinations, nor in the prosecution
of their office, but through the whoredoms and witchcrafts of this well-favoured
harlot, who hath with false doctrines, false promises, and causeless curses, prevailed
on them to do it. And they have done it, rather of fear than favour . Some indeed
have more doted upon her beauty, and have more thoroughly been devoted to her service:
But they also had not that aptness to do so of themselves, but have been forced to
it by the power of her enchantments: Therefore, I say, the main guilt shall be laid
at her door, for that she in chief has deserved it. 'Son of man [says God] take up
a lamentation for the princes of Israel.' Why? Because their mother, the church,
was at that time adulterated, and become a lioness, had lain down with the heathen,
and so brought forth young lions, that is, rulers: 'And she brought up one of her
whelps: it became a young lion, and it learned to catch the prey; it devoured men'
(Eze 19:1-3). It learnt , It learnt : But of who but of its dam , or of the lioness
to whom she had put it to learn to do such things? Therefore they are to be lamented
and pitied, rather than condemned, and their mother made to bear the blame. Wherefore
it follows, 'She was plucked up in fury, she was cast down to the ground, and the
east wind dried up her fruit: her strong rods were broken and withered; the fire
consumed them. And now she is planted in the wilderness, (in the provinces of Babylon,)
in a dry and thirsty ground. And fire is gone out of a rod of her branches, which
hath devoured her fruit, so that he hath no strong rod to be a sceptre to rule. This
is a lamentation, and shall be for a lamentation' (Eze 19:12-14).
Sixthly , Antichrist must be destroyed, because of her exceeding covetousness . Religion,
such as it is, is the thing pretended to: But the great things of this world, are
the things really intended by her in all her seeming self-denials and devotions.
And for this covetousness also it is that this destruction is to fall upon her: 'Woe
to him that coveteth an evil covetousness to his house, (to his church) that he may
set his nest on high' (Hab 2:9); (for he could not do the one, before he had obtained
the other:) for then indeed they began to be high, when they had so inveigled Constantine,
that he bestowed upon them much riches and honour; and then it was cried by an angel,
and the cry was heard in the city, Constantinople! 'Woe! woe! woe! this day is venom
poured into the church of God!' (as both my Lord Cobham and Mr. Fox witness in the
book of Acts and Monuments).
Nor has any generation since the world began, been so insatiably greedy of gain,
as these poor people have been: They have got kingdoms, they have got crowns, they
have got,What have they not got? They have got everything but grace and pardon. Did
I say before, that religion is their pretence? Doth not the whole course of their
way declare it to their face? Every one of them, from the least even to the greatest,
is given to covetousness, from the prophet even to the priest, every one dealeth
falsely (Jer 6:13, 8:10): Money, money , as the peddlar cries, broken or whole,
is the sinews of their religion: And it is for that they set kingdoms, crowns, principalities,
places, preferments, sacraments, pardons, prayers, indulgences, liberty; yea, and
souls and bodies of men, women and children, to sale. Yea, it is for this that they
have invented so many places, offices, names, titles, orders, vows, &c. It is
to get money, to rob countries, that they may make their nests on high. And indeed
they have done it, to the amazement of all the world. They are clambered up above
kings and princes , and emperors : They wear the triple-crown : They have made
kings bow at their feet , and emperors , stand barefoot at their gates : They have
kicked the crowns of princes from their heads, and set them on again with their toes
. Thus their covetousness has set them high, even above the suns, moons and stars
of this world: but to what end? That they may be cast down to hell.
Seventhly , Antichrist must be destroyed, because he standeth in the way of the setting
up of the kingdom of Christ in the world . Many princes were in Edom before there
was a king in Israel; and Christ has suffered Antichrist to set up before him. And
he standeth in his way, and has so overspread the world in all places, with that
which is directly contrary to him, that he cannot set up his kingdom, until that
which is Antichrist's is tumbled down to the ground; even as a man whose ground is
full of thorns, and briars, and weeds, cannot sow in expectation of a crop, until
he hath removed them. And these seeds has Antichrist sown where the kingdom of Christ
should stand: 'Upon the land of my people shall come up thorns and briars; yea, upon
all the houses of joy in the joyous city: Because the palaces shall be forsaken;
the multitude of the city shall be left; the forts and towers shall be for dens for
ever, a joy of wild asses, a pasture of flocks, [this is to happen to the church
of God,] Until the Spirit be poured upon us from on high, and the wilderness be a
fruitful field, and the fruitful field be counted for a forest' (Isa 32:13-15). And
the antichristian synagogue be turned into a wilderness.
When God came from Egypt with his people, to set up his kingdom in Canaan, he cast
out the heathen before them in order thereunto; 'Thou hast brought a vine out of
Egypt: thou hast cast out the heathen, and planted it' (Psa 80:8). Wherefore, Antichrist
must be removed and destroyed for this: For Antichrist is in flat opposition to Christ,
as Tibni was to Omri (1 Kings 16:21,22): Wherefore Antichrist must die. The reason
is, because Christ's kingdom shall be peaceable, without molestation; and glorious,
without the fumes and fogs of antichristian darkness: Because also, as the world
hath seen the manner of the reign of Antichrist, and how tyrannical and outrageous
a kingdom his is: so they shall see the reign of Christ, by his word and spirit in
his people, how peaceable, how fruitful in blessedness and prosperity his kingdom
is. And hence it is that God purposeth to bury Antichrist, before he sets 'glory
in the land of the living' (Eze 26:20,21). As also you read in the book of Revelations;
for there you find the kingdom of Antichrist was destroyed before the new Jerusalem
was set up. When men intend to build a new house, if in the place where the old one
stood, they first pull down the old one, raze the foundation, and then they begin
their new. Now God, as I said, will have his primitive church-state set up in this
world, (even where Antichrist has set up his;) wherefore, in order to this, Antichrist
must be pulled down, down stick and stone; and then they that live to see it, will
behold the new Jerusalem come down from heaven, as a bride adorned for her husband.
New wine is not put into old bottles, nor a new piece into an old garment; nor shall
any of the old anti-scriptural ordinances, ceremonies, rites, or vessels of the man
of sin, be made use of, or accounted anything worth, in this day of the kingdom of
Jesus Christ. And thus I have shewed you something of Antichrist, of his ruin, and
of the manner and signs of the approach thereof; together with the means and causes
of his ruin. All which I leave to the judgment of the godly, and beg their instruction
where they see me to be out; and shall conclude, after a short word of application.
First, Must Antichrist be destroyed? Then this informs us, that a time is coming
wherein there shall be no Antichrist to afflict God's church any more. 'Tis Antichrist,
antichristians, and antichristianism, that is the cause of the troubles of Christians,
for being Christians. And therefore 'tis from the consideration of this that it
is said, men 'shall beat their swords into plough-shares, and their spears into pruning-hooks,'
and that they 'shall learn war no more' (Isa 2:4): Yea it is from the consideration
of this, that it is said the child shall play with venomous and destroying beasts,
and that a little child shall lead the wolf , the leopard , and the young lion ,
and that the weaned child shall put his hand into the cockatrice's den, and catch
no hurt thereby (Isa 11:6-9). For as was said before, 'tis through the instigation
of this spirit of error, that the governors of the world have heretofore done hurt
to Zion, and I say now again, all things shall turn to their right course, and occupy
their places, as do the bodies in the higher orbs.
Secondly, Is Antichrist to be destroyed, and must she have an end? Then this gives
us to understand, that a day is coming when Antichrist shall be unknown, not seen,
nor felt by the church of God. There are men to be born who shall not know Antichrist,
but as they read in the word that such a thing has been. These shall talk of her,
as Israel's childrens' children were to talk of Pharaoh, of his cruelty; of his tasks,
of his pride, of the Red Sea, and how he was drowned there: They shall talk of them,
as of those that have been long dead; as of those who for their horrible wickedness,
are laid in the pit's mouth. This will be some of that sweet chat that the saints
shall, at their spare hours, have in time to come. When God has pulled this dragon
out of the sea, this leviathan out of his river, and cast his dead carcase upon the
open field, then shall those whose ancestors have been put into terrors by him, come
flocking to see the monster; and shall rejoice for all the mercy. In that day, the
church of God shall say, 'O Lord I will praise thee: though thou wast angry with
me, thine anger is turned away, and thou comfortest me. In that day shall ye say,
Praise the Lord, call upon his name, declare his doings among the people,' &c.
(Isa 12:1,4). O how sweetly did David, and the church in his day, sing of the ruins
of the Egyptians, and the deliverances of their fathers, which had been in times
of old! (Psa 68). to wit, what God did in Egypt, what he did at the Red Sea; what
he did to Sihon, to Og, and to the remnant of the giants: How he divided the waters
of Jordan, and gave the land of Canaan in its fruitfulness among his people (Psa
105): How that though Pharaoh and his horsemen and chariots were terrible then ,
yet now there is nothing left but their souls, their feet, and the palms of their
hands; nothing but that which can do no hurt; nothing but what may minister an occasion
of joyful remembrance of them (Psa 106; 132).
Thirdly, Is Antichrist to be destroyed? Then this calls aloud to God's people to
make haste to come out of her . 'Ho, ho,' says the prophet: He cries out as if the
people were asleep: 'Come forth , and flee from the land of the north' (Zech 2:6).
The people of God in the latter days will want a heart to come out of her, with that
fear of her plagues as they should: Wherefore another says, 'Come out of her, my
people, that ye be not partakers of her sins and that ye receive not of her plagues'
(Rev 18:4). When Israel was carried into Babylon, 'twas not that they should dwell
there for ever: Though they were bid to build them houses, and beget them children
there. But when they had built, planted vineyards, and got wives and children there,
'twas hard getting them from thence again: For now they were as it were naturalized
to the country, and to the manners of it (Jer 29:4-7). But God will have them out,
(but they must not think to carry thence their houses and vineyards on their backs,)
or he will destroy them with those destructions wherewith he hath threatened to destroy
Babylon itself. Flesh will hang behind, because it favoureth the things of the flesh,
plenty of which there is in that country: But they that will live after the flesh
must die. 'Wherefore come out from among them, and be ye separate,and touch not the
unclean thing ; and I will receive you, and will be a father unto you, and ye shall
be my sons and daughters, saith the Lord Almighty' (2 Cor 6:17,18). But why (some
may say) must we come out ? I answer, because God has temple-work to do, temple-worship
to do, temple-sacrifices to offer, and none of these things can by any means be done,
but at Jerusalem. But if you still object and say, 'The Lord has raised us up prophets
in Babylon,' and we will not come out; you must not murmur if you feel what is to
follow. And that such may know upon what bottom they stand, let them read the 29th
chapter of Jeremiah 15-19.
Fourthly, Must Antichrist be destroyed? Then what mean they, who were to appearance
once come out, but now are going thither again ? If it cost Lot's wife dear for but
looking back, shall not it cost them much dearer, that are going back, that are gone
back again? and that, AFTER the angel had fled through the midst of heaven, preaching
the gospel to those that dwell on the earth? (Rev 14:6-10). They that received the
mark of the beast at first, before this angel came forth, are when compared with
these, excusable (Rev 13:16,17): Wherefore, they are not threatened with that smoking
wrath, as are these which are here under consideration.
You dread, that which is like to become of them that will be so mad to run into an
house, when fire is putting to the gunpowder barrel, in order to its blowing up:
Why thus do they, let their pretended cause be what it will, that are returning again
to Babel. Are her plagues pleasant or easy to be borne? Or dost thou think that God
is at play with thee, and that he threateneth but in jest? Her plagues are death
, and mourning , and famine , and fire (Rev 18:8); are these things to be overlooked?
And they that, as before is hinted, shall receive the mark of the beast in their
forehead, or in their hand, and shall worship him, they, 'the same shall drink of
the wine of the wrath of God' (Rev 14:10): And will this be a delightsome draught?
Remember how ill God took it, that his people of old, in their hearts, though but
in their hearts, went back again into Egypt. You may say, but I have friends, relations
, and concerns in Babylon. And, I answer, so had Lot in Sodom (Gen 19:14-16); but
for all that, he must either quickly come out, or run the hazard of being burned
there with them. But methinks, a people that belong to God, should be willing to
leave all to follow him: Besides, his presence is promised at Jerusalem, there also
will he accept thy offerings.
Fifthly, Is Antichrist to be destroyed? Then let them that love God, his Son, and
his Zion, cry to God, that it may be hastened in its time . One of the songs of Zion
is, that Babylon shall be destroyed. The cries of the souls of them that were slain
for the witness of Jesus is, that Babylon may be counted with, and that their blood
may be revenged upon her. The promise is, that Babylon shall be destroyed: And do
we hold our tongues? The church of God will not flourish as it should, until Babylon
is destroyed: The world will never be in its right wits, until Babylon is destroyed:
The kingdom of Christ will never be set up, in and by his church, as it ought, and
shall, until Antichrist is destroyed: There will never be peace upon earth till Antichrist
is destroyed: And God has promised that there shall be peace and truth, and glory,
when Babylon is destroyed: And do we hold our peace? Besides, your innocency in suffering;
your honesty towards God, in your testimony for his truth; the substantial ground
which you have for the bottom of your faith, as to things controverted betwixt Antichrist
and you, will never be manifested as it will then; and so consequently, you never
so brought out to the light, and your enemies never so put to shame as then. 'Then
shame shall cover her that said unto thee, Where is the Lord thy God?' Wherefore,
as I said, cry unto the Lord, keep not silence, give him no rest, let him not alone,
until he has delivered his miserable people out of the mouth of this lion, and from
the paw of this bear.
Sixthly, Is Antichrist to be destroyed? Then let us live in the expectation of it
; and let this be one of our songs in the house of our pilgrimage. God bids his people,
while in Babylon, to let Jerusalem come into their mind (Jer 51:50), and writes to
them that then were in her, to acquaint them that he remembered them still, and would
assuredly deliver them from that place and state . And wherefore doth he thus, but
to beget an expectation in them of their salvation and deliverance? (Jer 29:13,14).
The Lord is so pleased with the faith and expectation of his people, as to this,
that they seldom are herein concerned as they should, but he steps in with them,
and warms their hearts. The reason is, because the faith of God's people, as to the
downfall of Babylon, stands upon as sure a foundation as doth the salvation of their
souls; and that next to that, God is as much delighted in what he has purposed to
do against Babylon, as in anything else in the earth: And therefore, if you consider
it well, the great and glorious promises that are to be fulfilled on earth, are to
be fulfilled when Antichrist is dead and buried: These bits are too good even for
his children to have, so long as this dog is by, lest he should snatch at the crumbs
thereof; wherefore they are reserved until he is gone: For thus saith the Lord, 'That
after seventy years be accomplished at Babylon, I will visit you, and perform my
good word towards you, in causing you to return to this place: For I know the thoughts
that I think toward you, saith the Lord; thoughts of peace, and not of evil, to give
you an expected end.' This is in Jeremiah the 29th chapter, verses 10, 11 and in
the 31st chapter he adds, 'Therefore they shall come and sing in the height of Zion,
and shall flow together to the goodness of the Lord, for wheat, and for wine, and
for oil, and of the young of the flock and of the herd: and their soul shall be as
a watered garden; and they shall not sorrow any more at all. Then shall the virgin
rejoice in the dance, both young men and old together: for I will turn their mourning
into joy, and will comfort them, and make them rejoice from their sorrow. And I will
satiate the soul of the priests with fatness, and my people shall be satisfied with
my goodness, saith the Lord' (verse 12-14). Again, in the 32nd chapter, still speaking
of the same thing, he saith, 'Yea, I will rejoice over them to do them good, and
I will plant them in this land assuredly with my whole heart and with my whole soul'
I conclude this with that which I find in the 33rd chapter: 'And I will cleanse them
from all their iniquity, whereby they have sinned against me; and I will pardon all
their iniquities, whereby they have sinned, and whereby they have transgressed against
me. And it shall be to me a name of joy, a praise, and an honour before all the nations
of the earth, which shall hear all the good that I do unto them: and they shall fear
and tremble, for all the goodness and for all the prosperity that I procure unto
it' (verse 8,9).
Seventhly, Must Antichrist be destroyed? Then this should make us glad, when we see
the signs of his fall presenting themselves to our view . Indeed, the signs of his
fall, or those that forerun it, are terrible, and amazing to behold. But what of
that, since the wrinkles that are in their faces threaten not us but them? A man
is angry, and will punish; yea, and whets his sword, makes his rod, and he speaks
not a word, but blood, blood , is in it. Indeed, this should make them that are concerned
in this anger, be afraid; (but the judgment is, they are fast asleep,) but what is
in all this of terror to them, for the pleading whose cause he is so angry with the
other? Nothing whereat the innocent should be afraid. Cold blasts in November are
not received with that gentleness as are colder in March and April; for that these
last cold ones are but the farewell notes of a piercing winter; they also bring with
them the signs and tokens of a comfortable summer. Why, the church is now at the
rising of the year; let then the blasts at present, or to come, be what they will,
Antichrist is assuredly drawing towards his downfall: And though the devil, knowing
what is to be done to him, and to his kingdom, shall so blind his disciples, and
fright the godly, do something like it upon the church of Christ; yet we should look
through these paper-winkers , and espy in all this, that fear, yea, certain terrible
judgments are following of him at the heels, by which not only the soul, spirit,
and life of Antichrist, but the body thereof; yea, body, and soul, and head, are
quickly to go down thither; from whence they, as such, shall not arise again. Amen.
 'Paper-winkers, ' in every edition, except the first, which was from the author's
manuscript, has been altered to 'paper-windows.' Bunyan's allusion is to the winkers,
called by many 'blinkers,' put by the side of a horse's eyes, to keep him under the
complete control of his driver and by 'paper-winkers' the flimsy attempt of Antichrist
to hoodwink mankind by printed legends, miracles, and absurd assumptions it is one
of the almost innumerable sparks of wit, which render all the writings of Bunyan
so entertaining and strikingly instructive. Ed.
 The absurd act to compel uniformity in modes of worship, (14) Charles II, had
then recently passed; and when this treatise was written, it desolated the country.
This paved the way for the glorious Revolution. The wicked fell into the pit which
they had dug for the righteous; the hopes of the Papists were crushed; toleration
to worship God was established. Let us follow Bunyan's example, and attribute these
mercies to a gracious God. Ed.
 When seven members of the first protesting church in London were burned, a proclamation
was made that no one should pray for them, speak to them, nor once say, 'God help
them.' But the church pressed through the officers,embraced and prayed for and with
the martyrs; and all the people with one consent said, Amen; to the astonishment
of the officers. And so these godly martyrs, praying and praising God, sweetly ended
their lives in the flames at Smithfield. Clarke's Martyrology , p. 500 and 516. Ed.
 Christian, read in these words your duty. Bunyan felt the tusks of the wild boar,
even to the peril of his life. He bore with resignation all his sufferings, and was
blest. Pity those whose souls are under the yoke. Antichrist, if cruel to the body,
is more dangerous to the souls of men. Your prayers and exertions should be redoubled
until it is delivered up to the just judgment of the Almighty. Come out, O Christian,
and be separate from every system which is stained with the blood and defiled with
the soul-harrowing groans of the saints of God. Ed.
 No man of the most refined education could have manifested greater delicacy than
Bunyan has in treating this subject, leaving his reader to imagine whether the high-sounding titles, such as 'His Holiness,' 'God's Vicegerent upon earth,' which are given to men, are consistent with the simplicity of the gospel or not. If they are not, they belong to Antichrist, and will be consumed with the stubble at the brightness of
Christ's coming, when he shall judge the earth. Ed.
 Antichristian statists of Antichrist. Those who weigh things to place them in
their relative order in the kingdom of Antichrist, as the decree followed by the
lions' den, &c.
 The homilies read in the Church of England prior to the Reformation, called 'The
Festival,' contains the pith of these lying legends and pretended miracles. Omitting
the obscene parts, it ought to be republished, to exhibit the absurdities of popery
as it was then seen in England. Ed.
 'The last stroke of the batter,' probably alludes to an engine of war used by
the ancients, called a battering-ram. Ed.
 Upon the Sunday sports being authorized, and pious ministers persecuted for refusing to wear popish vestments in the reign of James I, that godly Puritan, Mr. Carter, exclaimed, 'I have had a longing desire to see or hear of the fall of Antichrist: but I check myself. I shall go to heaven, and there news will come, thick, thick, thick.'Life by his Son , p. 13.
 How remarkably has this come to pass since Bunyan's time; a slow but sure progression. That darling ugly daughter, Intolerance, was executed by the Act of Toleration. The impious Test by the repeal of the Sacramental Test Act, &c., &c. Ed.
 There is great difficulty in estimating the weight of a talent. Dr. Gill considers
it about sixty pounds; this was the lesser Roman talent. Michaelis estimates the
Jewish talent at thirty-two pounds and a half. The attic talent of gold used in Greece
in the time of Homer is estimated at less than an ounce. The safest conclusion as
to the weight of the hail-stones is, that they were enormous, and fell with a velocity
to crush all animals to instant death. Ed.
 The reader must not misunderstand the words, 'The king kills her body.' Bunyan
does not in the slightest degree concede to kings or nations a right to interfere
with 'the soul' or religious principles or practices these are to be slain, if false,
by persecution of the preacher. Kings and nations will restore to the people the
immense property and revenue of which they have been plundered, under the hollow
knavish pretence of curing souls and forgiving sins. THUS will human laws kill the
body of Antichrist. Every motive for professing to believe absurdities and contradictions will be at an end, when neither rule nor honour, nor pelf is to be gained by hypocrisy. Ed.
 This is a very expressive term, but better understood by Bunyan the brazier
than by many of his readers. It is well known to those who live near a coppersmith's,
when three or four athletic men are keeping up, bout and bout, incessant blows upon
a rivet, until their object is accomplished. Ed.
 Protestant kings.
 This Christian temper of Bunyan certainly saved him from much suffering while
under persecution. It probably saved his invaluable life. But how deeply it increases
the guilt of his persecutors, to send such a man to a damp wretched prison, for more
than twelve years, because he dared not join in the worship established by law; and
after all this, to hear his prayers and good wishes to his persecutors, ought to
have cut them to the quick. Ed.
 Lord, what is man, to pretend to infallibility! His heart, be he pope or pagan,
is 'deceitful above all things, and desperately wicked.' Pope Sixtus V in 1589 issued
his infallible Bible; but the edition of Clement VIII, in 1592, differs much from
that of 1589. Infallibles ought never to differ with each other; but how often it
has happened. Ed.
 These bloody massacres, to which Bunyan here alludes, were attended with atrocities at which nature shudders. In France, under a Bourbon and a Guise, the murder of hundreds of thousands of pious men and women, with helpless infants, threw down every barrier to the spread of infidelity, and a frightful reaction took place at the Revolution. In Ireland, under a Stuart and a Bourbon, still more frightful atrocities were perpetrated, and which were severely punished by Cromwell and his Roundheads. Under a second Stuart, awful wholesale murders were again committed, and punished by William III; and the voice of the blood that was shed by Antichrist, and the voices of people enslaved by prejudice, and vindictive, ferocious enmitythese voices cry for vengeance, and desolate that unhappy country. Ed.
 In the first examination of Lord Cobham (Fox, vi p. 732, edit. 1632) the gallant
knight was asked by his bitter persecutor, what he meant by 'the venom shed over
the church'; his reply was, 'Your possession and lordships.' For then cried an angel
in the air'Wo! Wo! Wo! this day is venom shed into the church of God.Rome is the
very nest of Antichristprelates, priests and monks are the body; and these pild [bald,
but query, pillaging] friars are the tail, which covereth his most filthy part.'
How peaceful and blessed will be the church when ALL her ministers can glory with
Paul, in Acts 20:33,34. Ed.
 The principal cry of the traveling peddlars was for broken or light money, to
exchange for their wares: now obsolete. Ed.
 Such has been the tendency of the antichristian church in all ages; witness
the cases of the Emperor Henry IV, Henry II of England, and many others. The spirit
and precept of Christianity, on the contrary, is, while fearing God, to honour the
king; and that we be subject to principalities and powers, Titus 3:1; see also Matthew
22:21; Romans 13:1-7. Ed.
 See Fox's Martyr, folio, vol. i., last leaf.Ed.
 'Paper-winkers, ' in every edition, except the first, which was from the author's
manuscript, has been altered to 'paper-windows.' Bunyan's allusion is to the winkers,
called by many 'blinkers,' put by the side of a horse's eyes, to keep him under the
complete control of his driver and by 'paper-winkers' the flimsy attempt of Antichrist
to hoodwink mankind by printed legends, miracles, and absurd assumptions it is one
of the almost innumerable sparks of wit, which render all the writings of Bunyan
so entertaining and strikingly instructive. Ed.
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