My last two letters touched upon a mournful subject, the depravity
of the heart, which impedes us when we would do good, and pollutes our best intended services
with evil. We have cause, upon this account, to go softly all our days; yet we need not
sorrow as they who have no hope. The Lord has provided his people relief under those
complaints, and teaches us to draw improvement from them. If the evils we feel were not
capable of being over-ruled for good, he would not permit them to remain in us. This we may
infer from his hatred to sin, and the love which he bears to his people.
As to the remedy, neither our state nor his honour are affected by the workings of
indwelling sin, in the hearts of those whom he has taught to wrestle, strive, and mourn, on
account of what they feel. Though sin wars, it shall not reign; and though it breaks our
peace, it cannot separate from his love. Nor is it inconsistent with his holiness and
perfection, to manifest his favour to such poor defiled creatures, or to admit them to
communion with himself; for they are not considered as in themselves, but as one with Jesus,
to whom they have fled for refuge, and by whom they live a life of faith.
They are accepted in the Beloved, they have an Advocate with the Father, who
once made an atonement for their sins, and ever lives to make intercession for their persons.
Though they cannot fulfil the law, he has fulfilled it for them; though the obedience of the
members is defiled and imperfect, the obedience of the Head is spotless and complete; and
though there is much evil in them, there is something good, the fruit of his own gracious
Spirit. They act from a principle of love, they aim at no less than his glory, and their
habitual desires are supremely fixed upon himself.
There is a difference in kind between the feeblest efforts of faith in a real
believer, while he is covered with shame at the thoughts of his miscarriages, and the highest
and most specious attainments of those who are wise in their own eyes, and prudent in their
own sight. Nor shall this conflict remain long, or the enemy finally prevail over them. They
are supported by almighty power, and led on to certain victory. They shall not always be as
they are now; yet a little while, and they shall be freed from this vile body, which, like
the leprous house, is incurably contaminated, and must be entirely taken down. Then they
shall see Jesus as he is, and be like him, and with him for ever.
The gracious purposes to which the Lord makes the sense and feeling of our depravity
subservient, are manifold. Hereby his own power, wisdom, faithfulness, and love, are more
signally displayed: his power, in maintaining his own work in the midst of so much opposition,
like a spark burning in the water, or a bush unconsumed in the flames; his wisdom, in
defeating and controlling all the devices which Satan, from his knowledge of the evil of
our nature, is encouraged to practise against us.
He has overthrown many a fair professor, and, like Goliath, he challenges the
whole army of Israel; yet he finds there are some against whom, though he thrusts sorely,
he cannot prevail; notwithstanding any seeming advantage he gains at some seasons, they
are still delivered, for the Lord is on their side. The unchangeableness of the Lord's love,
and the riches of his mercy, are likewise more illustrated by the multiplied pardons he
bestows upon his people, than if they needed no forgiveness at all.
Hereby the Lord Jesus is more endeared to the soul; all boasting is effectually
excluded, and the glory of a full free salvation is ascribed to him alone. If a mariner
is surprised by a storm, and after one night spent in jeopardy, is presently brought safe
into port; though he may rejoice in his deliverance, it will not affect him so sensibly, as
if, after being tempest-tossed for a long season, and experiencing a great number and variety
of hair-breadth escapes, he at last gains the desired haven. The righteous are said to be
scarcely saved, not with respect to the certainty of the event, for the purpose of God in
their favour cannot be disappointed, but in respect of their own apprehensions, and the
great difficulties they are brought through.
But when, after a long experience of their own deceitful hearts, after repeated proofs
of their weakness, wilfulness, ingratitude, and insensibility, they find that none of
these things can separate them from the love of God in Christ, Jesus becomes more and more
precious to their souls. They love much, because much has been forgiven them. They dare not,
they will not ascribe anything to themselves, but are glad to acknowledge, that they must
have perished (if possible) a thousand times over, if Jesus had not been their Saviour,
their shepherd, and their shield.
When they were wandering he brought them back, when fallen he raised them, when
wounded he healed them, when fainting he revived them. By him out of weakness they have
been made strong; he has taught their hands to war, and covered their heads in the day of
battle. In a word, some of the clearest proofs they have had of his excellence, have been
occasioned by the mortifying proofs they have had of their own vileness. They would not
have known so much of them, if they had not known so much of themselves.
Further, a spirit of humiliation, which is both the Decus et Tutamen, the strength
and beauty of our profession, is greatly promoted by our feeling, as well as reading, that
when we would do good, evil is present with us. A broken and contrite spirit is pleasing to
the Lord who has promised to dwell with those who have it; and experience shows, that the
exercise of all our graces is in proportion to the humbling sense we have of the depravity
of our nature.
But that we are so totally depraved, is a truth which no one ever truly learned by
being only told it. Indeed if we could receive, and habitually maintain, a right judgement
of ourselves, by what is plainly declared in Scripture, it would probably save us many a
mournful hour; but experience is the Lord's school, and they who are taught by him usually
learn, that they have no wisdom by the mistakes they make, and that they have no strength
by the slips and falls they meet with.
Every day draws forth some new corruption which before was little observed, or at
least discovers it in a stronger light than before. Thus by degrees they are weaned from
leaning to any supposed wisdom, power, or goodness in themselves; they feel the truth of
our Lord's words, "Without me ye can do nothing;" and the necessity of crying with David,
"O lead me and guide me for thy name's sake."
It is chiefly by this frame of mind that one Christian is differenced from another;
for, though it is an inward feeling, it has very observable outward effects, which are
expressively intimated, Ezekiel 16:63. ( ** Webmasters Note ** some of Newton's scripture
"quotations" are really paraphrases or his own interpretations of the passages, and are
not exact quotes of the KJV) "Thou shalt be dumb and not open thy mouth, in the day when
I am pacified towards thee, saith the Lord God." The knowledge of my full and free forgiveness
of thy innumerable backslidings and transgressions, shall make thee ashamed, and silence the
untidy workings of thine heart. Thou shalt open thy mouth in praise; but thou shalt no more
boast in thyself, or censure others, or repine at my dispensations. In these respects we
are exceedingly prone to speak unadvisedly with our lips. But a sense of great unworthiness
and much forgiveness checks these evils.
Whoever is truly humbled will not be easily angry, will not be positive and rash,
will be compassionate and tender to the infimiities of his fellow-sinners, knowing, that
if there be a difference, it is grace that has made it, and that he has the seeds of every
evil in his own heart; and, under all trials and afflictions, he will look to the hand of
the Lord, and lay his mouth in the dust, acknowledging that he suffers much less than his
iniquities have deserved. These are some of the advantages and good fruits which the Lord
enables us to obtain from that bitter root, indwelling sin.