I have often preached to others of the benefit of affliction; but my own path for
many years has been so smooth, and my trials, though I have not been without trials,
comparatively so light and few, that I have seemed to myself to speak by rote upon a
subject of which I had not a proper feeling. Yet the many exercises of my poor
afflicted people, and the sympathy the Lord has given me with them in their troubles,
has made this a frequent and favourite topic of my ministry among them.
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The advantages of afflictions, when the Lord is pleased to employ them for the good
of his people, are many and great. Permit me to mention a few of them; and the Lord
grant that we may all find those blessed ends answered to ourselves, by the trials he
is pleased to appoint us.
Afflictions quicken us to prayer. It is a pity it should be so; experience testifies
that a long course of ease and prosperity, without painful changes, has an unhappy
tendency to make us cold and formal in our secret worship; but troubles rouse our spirits,
and constrain us to call upon the Lord in good earnest, when we feel a need of that help
which we only can have from him.
They are useful, and in a degree necessary, to keep alive in us a conviction of the
vanity and unsatisfying nature of the present world, and all its enjoyments; to remind
us that this is not our rest, and to call our thoughts upwards, where our true treasure
is, and where our conversation ought to be. When things go on much to our wish, our
hearts are too prone to say, It is good to be here. It is probable, that had Moses,
when he came to invite Israel to Canaan, found them in prosperity, as in the days of
Joseph, they would have been very unwilling to remove; but the afflictions they were
previously brought into made his message welcome.
Thus the Lord, by pain, sickness, and disappointments, by breaking our cisterns and
withering our gourds, weakens our attachment to this world, and makes the thought of
quitting it more familiar and more desirable.
A child of God cannot but greatly desire a more enlarged and experimental acquaintance with
his holy word; and this attainment is greatly promoted by our trials. The far greater part
of the promises in Scripture are made and suited to a state of affliction; and, though we
may believe they are true, we cannot so well know their sweetness, power, and suitableness,
unless we ourselves are in a state to which they refer. The Lord says, "Call upon me in
the day of trouble, and I will deliver."
Now till the day of trouble comes, such a promise is like a city of refuge to an
Israelite, who not having slain a man, was in no danger of the avenger of blood. He had
a privilege near him, of which he knew not the use and value, because he was not in the
case for which it was provided. But some can say, "I not only believe this promise upon the
authority of the speaker, but I can set my seal to it: I have been in trouble; I took this
course for relief, and I was not disappointed. The Lord verily heard and delivered me." Thus
afflictions likewise give occasion of our knowing and noticing more of the Lord's wisdom,
power, and goodness, in supporting and relieving, than we should otherwise have known.
I have not time to take another sheet, and must therefore contract my homily. Afflictions
evidence to ourselves, and manifest to others, the reality of grace. And when we suffer as
Christians, exercise some measure of that patience and submission, and receive some measure
of these supports and supplies, which the Gospel requires and promises to believers, we are
more confirmed that we have not taken up with mere notions; and others may be convinced that
we do not follow cunningly devised fables. They likewise Strengthen by exercise our graces:
as our limbs and natural powers would be feeble if not called to daily exertion; so the
graces of the Spirit would languish, without something provided to draw them out to use.
And, to say no more, they are honourable, as they advance our conformity to Jesus our Lord,
who was a man of sorrows for our sake. Methinks, if we might go to heaven without suffering,
we should be unwilling to desire it. Why should we ever wish to go by any other path than
that which he has consecrated and endeared by his own example? especially as his people's
sufferings are not penal; there is no wrath in them; the cup he puts in their hands is very
different from that which he drank for their sakes, and is only medicinal to promote their
chief good. Here I must stop; but the subject is fruitful, and might be pursued through a
quire of paper. (Webmaster's note -- A "quire" of paper is the equivalent of 24 sheets of
writing paper, as defined by the Concise Oxford Dictionary.)
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