C. H. Spurgeon
Sermon Notes From Charles Spurgeon
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128. Love Questioned And Vindicated.

I have loved you, saith the Lord, Yet ye say, Wherein hast thou loved us? - Malachi 1:2.

ISRAEL under Malachi was in a captious, querulous condition; his brief prophecy is full of unbelieving questions, in which man seems bent upon having the last word with God.

The text might be treated as bearing upon our own favored nation, for God has been very gracious to Britain, and Britain is sadly ungrateful.

We prefer to consider Israel as the type of the election of grace.

It occurs even to the chosen, when grace runs low, to fall into an ill humor, and to appear beaten down, depressed, and full of sullen unbelief. This is a very wretched state of affairs.

With this state of heart we deal.

I. GOD'S LOVE DECLARED. "I have loved you, saith the Lord."

To every believer the special love of God is declared in the Scriptures, and to that love the text refers.

This is clear if we observe the words, which follow:— "Was not Esau Jacob's brother? saith the Lord: yet I loved Jacob, and I hated Esau." This is the precise language used by Paul when speaking of the election of grace (Rom. 9:13).

To every believer this love has been shown in—

1. Election in Christ Jesus from of old.

2. Covenant engagements made by Christ on his behalf.

3. Accomplished Redemption by the Lord Jesus.

4. Regeneration and the gift of eternal life in Christ Jesus.

5. Pardon of sin, justification by faith, adoption, sanctification, etc.

6. Preservation to this hour, and promise for all future time.

This is a scanty list of the ways by which the Lord has said to each regenerate soul, "I have loved you."

Do we not remember times of love when this was personally sealed upon our hearts by the Holy Spirit?

Even now the Lord speaks thus to his redeemed by his Word, and by his Spirit. Do they not hear it? Are they not touched with so gracious and condescending an avowal of love?

II. GOD'S LOVE QUESTIONED. "Yet ye say, Wherein hast thou loved us?"

This is a shocking and disgraceful thing; but, alas, it indicates a condition of heart which has been seen far too frequently.

Such a question has been asked—

1. Under great afflictions in which there seemed no relief. Petulantly the sorrowing one has questioned divine love.

2. In sight of the prosperous wicked in their day of pride many a poor despised believer has rashly doubted the special love of God.

3. In times of grievous doubt as to one's personal salvation, and under heavy temptations of Satan, the same doubt has arisen.

4. Alas, this has also happened when, immersed in worldliness, the man for the time has lost all sight and sense of spiritual things, and has treated distinguishing love as though it were a fiction!

This is a grievous wounding of the Lord of love.

It pours despite upon amazing mercy.

It exposes the questioner to fearful peril.

III. GOD'S LOVE CONSIDERED.

When we solemnly turn, and meditate upon these things, we see—

1. Love lamenting. Is God to be thus treated? Shall he mournfully cry, "I have loved you. Yet ye say, Wherein hast thou loved us?"

2. Love entreating. Does not each accent say, "Return to me"?

3. Love abounding. Our question shames us. God loves us in ten thousand ways; loves us so as to be patient even when we wickedly question his love.

4. Love conquering. We bow at Jehovah's feet with shame, and yield our heart's best love in return for his love.

Come, ye cast down ones, leave your sullen questionings!

Run into his arms, and receive the quietus of all your fears.


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